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Updated: June 26, 2025


But the intemperance which gratified their appetites, retarded their progress; and before the Goths could receive any certain intelligence of the defeat and death of Procopius, they perceived, by the hostile state of the country, that the civil and military powers were resumed by his successful rival.

Some Procopius, some philosophical slave, starving in a garret, aspires to write the life of an Emperor whom he durst not approach; and although the principal merit of his production be, that it contains particulars upon the subject which no man durst have promulgated while the prince was living, yet no man hesitates to admit such as true when he has passed from the scene."

In 542 a Greek historian, Procopius, born about the year 500, gives a good description of this plague in a work, "Pestilentia Gravissima," so called in the Latin translation. Dupouy in "Le Moyen Age Medical," says that it commenced in the village of Peleuse, in Egypt, and followed a double course, one branch going to Alexandria and the other to Palestine.

Then the earlier books of Procopius De Bello Gothico, and the Chronicle of Zosimus. Salvian, Ennodius and Sidonius Apollinaris, as Christians, will give you curious details, especially as to South France and North Italy; while many particulars of the first sack of Rome, with comments thereon which express the highest intellects of that day, you will find in St. Jerome's Letters, and St.

Procopius praises his temper, to reproach him with calm and deliberate cruelty: but in the conspiracies which attacked his authority and person, a more candid judge will approve the justice, or admire the clemency, of Justinian.

Perun seems, like Zeus and Jupiter, to have been the chief god of his people; for Procopius tells us that the Slavs "believe that one god, the maker of lightning, is alone lord of all things, and they sacrifice to him oxen and every victim."

And there was with them also Procopius, who wrote this history; now previously he had been exceedingly terrified at the danger, but later he had seen a vision in his sleep which caused him to take courage and made him eager to go on the expedition.

Without consulting the dictates of religious zeal, he was prompted, by humanity and gratitude, to bestow the last honors on the remains of his deceased sovereign: and Procopius, who sincerely bewailed the loss of his kinsman, was removed from the command of the army, under the decent pretence of conducting the funeral.

But upon coming to Caucana they found all in deep grief. For Dorotheus, the general of the troops of Armenia, had died there, leaving to the whole army a great sense of loss. But Belisarius, when the domestic had come before him and related his whole story, became exceedingly glad, and after bestowing many praises upon Procopius, he issued orders to give the signal for departure with the trumpets.

And he sent a letter to Theodorus, charging him to take care of Carthage and to handle the other matters as should seem possible to him, and he himself with Procopius went to Belisarius at Syracuse.

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