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Updated: June 17, 2025
The very day of the interview, the King of Navarre wrote to Du Plessis-Mornay, 'M. du Plessis, the ice is broken; not without numbers of warnings that if I went I was a dead man.
Du Plessis-Mornay wrote to one of his friends at court, "If you do not get the queen along with you, you have done nothing at all; distrust will increase with absence; the malcontents will multiply; and the honest servants of the king will have no little difficulty in managing to live between them."
"These gentry, rebuffed at court," says Du Plessis-Mornay himself in a letter to the Duke of Bouillon, "have resolved to take the cure into their own hands; to that end they have been authorized, and by actions which do not seem to lead them directly thither they will find that they have passed the Rubicon right merrily." It was as it were a new and a Protestant League just coming to a head.
The King of Navarre set to work, at the same time with Rosny, one, of the most eminent, and with Philip du Plessis-Mornay, the most sterling of his servants; and a month after the publication of his manifesto, on the 3d of April, 1589, a truce for a year was concluded between the two kings.
Du Plessis-Mornay and his wife, the most zealous of the Protestants who were faithful at the same time to their cause and to the king, bear witness to this threatening crisis.
Henry wrote from Lyons to Du Plessis-Mornay, on the 24th of August, 1595, "The Duke of Mayenne has asked me to allow him three months for the purpose of informing the enemy of his determination in order to induce them to join him in recognizing me and serving me. So doing, he has also agreed to bind himself from this present date to recognize me and serve me, whatever his friends may do."
As, however, Vendôme did not fail to perceive that without extending his faction he could not hope to make head successfully against the Court, he next endeavoured to engage M. de Rohan and the Protestants in his interest, believing the Duke to be much more powerful with the reformed party than he really was; and Rohan so far yielded as to attempt a convocation of the General Assembly in Gascony; but the prudence of Du Plessis-Mornay, who represented to the Huguenots the impolicy of embroiling themselves with the Government in order to gratify the ambition of an individual, decided them to refuse all participation in a political movement of that nature.
Two great Protestant names were still intact at this epoch: one, the Duke of Sully, without engaging in religious polemics, had persisted in abiding by the faith of his fathers, in spite of his king's example and attempts to bring him over to the Catholic faith: the other, Du Plessis-Mornay, had always striven, and was continuing to strive, actively for the Protestant cause.
That is the tendency of sundry good books that we have on the truth of religion, such as those of Augustinus Steuchus, of Du Plessis-Mornay or of Grotius: for the true religion must needs have marks that the false religions have not, else would Zoroaster, Brahma, Somonacodom and Mahomet be as worthy of belief as Moses and Jesus Christ.
Du Plessis-Mornay, ill though he was, had understood and executed, without loss of time, the orders of King Henry, going bail himself for the promises that had to be made and for the sums that had to be paid to get the cardinal away from the governor of Chinon.
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