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Updated: May 8, 2025
Utilitarianism and hedonism and the pleasure-pain principle, useful though they are, are alike imperfect in that they refer to partial motives, partial forms of self-expression; whereas that which finally moves men to their best accomplishments and makes them dissatisfied with anything less than this, is the necessity rather than the desire to take complete self-expression as their final aim.
You may enter that world of pleasure-pain the Old Ones knew, that world which is now denied us. "But remember always that you are a Lani. A man may be kind to you. He may treat you gently. He may show you love. Yet you never will be his equal. Nor must you become too attached to him, for you are not human. You are not his natural mate. You cannot bear his young. You cannot completely share.
The scheme consisted of a capitalist who had diligently saved capital from his labor, an entrepreneur who conceived a socially useful demand and organized a factory, a collection of workmen who freely contracted, take it or leave it, for their labor, a landlord, and a group of consumers who bought in the cheapest market those goods which by the ready use of the pleasure-pain calculus they knew would give them the most pleasure.
It occurred to me that the real meaning of this numbness might be a gradual slipping away from the pleasure-pain guidance of the animal man.
Anatomically the cerebrum is a complex elaboration of cells and fibers that have these main purposes: First, to record in perfect and detailed fashion the EXPERIENCES of the organism, so that here are memory centers for visual and auditory experiences, for skin, joint and bone experiences of all kinds, speech memories, action memories, and undoubtedly for the recording in some way not understood of the pleasure-pain feelings.
Others of my time and place have now passed whither there is neither time nor place, and there are moments when I feel that I must try to call them back and pay them such honor as my sense of their worth may give; but the impulse has as yet failed to effect itself, and I do not know how long I shall spare myself the supreme pleasure-pain, the "hochst angenehmer Schmerz," of seeking to live here with those who live here no more.
Though joy and inward peace even in desolation are dominant marks of those who have grown up into it, still it offers to none a succession of supersensual delights. The life of the Spirit involves the sublimation of that pleasure-pain rhythm which is characteristic of normal consciousness, and if for it pleasure becomes joy, pain becomes the Cross.
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