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Updated: May 11, 2025
"Johnny" had been playing about our boat for some time, driving away the fish, and showing his teeth at our bait, when we missed him, and in a few moments heard a great shouting between two Kanakas who were fishing on the rock opposite to us: "E hana hana make i ka ia nui!" "E pii mai Aikane!" etc., etc.; and saw them pulling away on a stout line, and "Johnny Shark" floundering at the other end.
G. Cassander, in his book de Officio pii Viri, relates unto us how he was entered into this course, and conceived this purpose of reconciliation, and tells, that from his youthhood, he was most observant of ecclesiastical ceremonies, yet so, that he abhorred all superstition.
Spiritus Sancti missionem, et legis in tabulis cordium per eundem Spiritum inscriptionem, adumbravit. Scenopegiae festum peregrinationem hominis pii per hoc mundi desertum ad caelestem patriam delineabat, &c.
On one of these expeditions, we saw a battle between two Sandwich-Islanders and a shark. ``Johnny'' had been playing about our boat for some time, driving away the fish, and showing his teeth at our bait, when we missed him, and in a few minutes heard a great shouting between two Kanakas who were fishing on the rock opposite to us: ``E hana hana make i ka ia nui! ``E pii mai Aikane! &c., &c.; and saw them pulling away on a stout line, and ``Johnny Shark'' floundering at the other end.
'We must dig a ditch, and then you must lie in it and pretend to be dead. Big Lion did as he was told, and when he had lain down the little hare got up on a wall blew a trumpet and shouted Pii, pii, all you animals come and see, Big Lion is dead, and now peace will be. Directly they heard this they all came running.
The virtues that win a place in Elysium indicate the same fusion of religion with humanitarian sympathies: Hic manus ob patriam pugnando vulnera passi, Quique sacerdotes casti, dum vita manebat, Quique pii vates et Phoebo digna locuti, Inventas aut qui vitam excoluere per artis, Quique sui memores aliquos fecere merendo: Omnibus his nivea cinguntur tempora vitta.
The title of the Breviary is, BREVIARIUM ROMANUM EX DECRETO SACROSANCTI CONCILII TRIDENTINI RESTITUTUM S. PII V. PONTIFICIS MAXIMI JUSSU EDITUM, ALIORUMQUE PONTIFICIUM, CURA RECOGNITUM PII PAPAE X., AUCTORITATE REFORMATUM. This work is divided into four parts, the first part being called Pars Hiemalis, the winter part; the second part, Pars Verna, the spring part; the third part, Pars Aestiva, the summer part; and the fourth part, the Pars Autumnalis, the autumn part.
A sympathy for them must have been deep in the gentle philosopher of the garden: O male deuoti, praetorum crimina, agelli! Tuque inimica pii semper discordia ciuis. Exsul ego indemnatus egens mea rura reliqui, Miles ut accipiat funesti praemia belli. Hinc ego de tumulo mea rura nouissima uisam, Hinc ibo in siluas: obstabunt iam mihi colles, Obstabunt montes, campos audire licebit.
On the pedestal of one of them are the words, 'Opus Phidiae, 'the work of Phidias, A punning placard was at once stuck upon the inscription with the legend, 'Opus Perfidiae Pii Sexti' 'the work of perfidy of Pius the Sixth. The Quirinal palace cannot be said to have played a part in the history of Rome.
The means are marvellously adapted to the end; and though many a wave may sweep over the soul, when it again returns to the world, a mark has been stamped upon it not easily effaced. Over the Casa dei Esercizii Pii the sweet spirit of Francesca seems still to preside.
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