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Updated: June 19, 2025


"I live on bread and salt; I pray and do penance the greater part of the night sometimes the whole night through." Pachomius shivered, for he was a sound sleeper, but he replied sturdily enough: "I hope in Jesus Christ that, helped by your prayers, I shall persevere." Palemon could resist him no longer. He took the young man to live with him and found him a humble and faithful disciple.

Twenty talents Pachomius is poor twenty talents shall be his, out of my private coffer, if only they are here in time." "I would give ten, thirty times as much if they were only here now!" cried the merchant, giving way for the first time to the expression of his real feelings. "When I began life my father taught me the new superstitions.

The author of the first monastic rules is said to have been Pachomius, who was born in Egypt about the year 292 A.D. He was brought up in paganism but was converted in early life while in the army. On his discharge he retired with a hermit to Tabenna, an island in the Nile. It is said he never ate a full meal after his conversion, and for fifteen years slept sitting on a stone.

However this may be, the practice of placing the two together under one head seems to be as ancient as monasticism itself. The double monastery in its simplest form was that organisation said to have been founded in the C4 by S. Pachomius, an Egyptian monk. He settled with a number of men, who had consecrated themselves to the spiritual life, at Tabenna, by the side of the Nile.

Cyrus will bring me the pass-words and signs; I shall send off the messengers, and then I shall still be in time for action." "Messengers! To whom?" "To Barkas. He is at the head of more than a thousand Libyan peasants and slaves. I shall send one, too, to Pachomius to bid him win us over adherents among the Biamite fishermen and the population of the eastern Delta." "Right, right I know.

Though the hermit did not claim to be a god, yet there were more monks in many monasteries than inhabitants in the neighboring villages. Pachomius had fourteen hundred monks in his own monastery and seven thousand under his rule. Jerome says fifty thousand monks were sometimes assembled at Easter in the deserts of Nitria. It was not uncommon for an abbot to command five thousand monks. St.

"Who are these good men?" asked Pachomius of a bystander. "They are Christians," was the answer. "They are kind to everyone, but especially to strangers." "What is a Christian?" persisted the young soldier. "A man who believes in Jesus Christ, the only Son of God, and does good to all," was the reply. Pachomius reflected for a few minutes and then withdrew a little way from his companions.

A certain master of the robes in one of the Egyptian temple came at this time to the temple of Isis in the island of Philæ, and his votive inscription there declares that he was the son of Pachomius, a prophet, and successor by direct descent from a yet more famous Pachomius, a prophet, who we may easily believe was the Christian prophet who gathered together so many followers in the island of Tabenna, near Thebes, and there founded an order of Christian monks.

"Almighty God, who have made Heaven and earth," he cried, lifting his hands to Heaven, "if You will hear my prayer and give me a knowledge of Your Holy Name, and deliver me from the position in which I am, I promise You that I will consecrate myself to Your service forever." Not long after, Pachomius was set free and, seeking out a Christian priest, received Baptism and instruction.

Twenty talents Pachomius is poor twenty talents shall be his, out of my private coffer, if only they are here in time." "I would give ten, thirty times as much if they were only here now!" cried the merchant, giving way for the first time to the expression of his real feelings. "When I began life my father taught me the new superstitions.

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