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"In that case we shall meet again on the battlefield ere long," answered the thane. "I will not say that Havelok is in the wrong, and things might have been better settled. Farewell till then. The Norns will show who is right." So we went, and I thought, as did Arngeir, that there was some little feeling among his men that Alsi was wrong.
It is perfectly clear that Holinshed used these words as a sort of synonym for the "goddesses of Destinie;" but with such a mass of evidence as has been produced to show that Shakspere elected to introduce witches in the place of the Norns, it surely would not be unwarrantable to suppose that he might retain this term as a poetical and not unsuitable description of the characters to whom it was applied.
"Oh, past are those days of old and the worthy deeds of the brave! And these are the days of the home-stayers, of the wise, but feeble-hearted. Yet the Norns have spoken; and it must be that another hero shall arise of the Volsung blood, and he shall restore the name and the fame of his kin of the early days.
Banquo, upon hearing the fulfilment of the prophecy of the second witch, clearly expresses his opinion of the origin of the "foreknowledge" he has received, in the exclamation, "What, can the devil speak true?" For the devil most emphatically spoke through the witches; but how could he in any sense be said to speak through Norns?
"Go, son, behold That may under helm Whom from battle Vinskornir bore, From her may not turn The torment of sleep. Dear offspring of kings In the dread Norns' despite." Then Sigurd ate some deal of Fafnir's heart, and the remnant he kept.
Hagen tells the story to Gunther; and that same night Alberic's ghost tells it over again to Hagen, who knows it already as well as the audience. Siegfried tells the Rhine maidens as much of it as they will listen to, and then keeps telling it to his hunting companions until they kill him. Wotan's autobiography on the second evening becomes his biography in the mouths of the Norns on the fourth.
We now come upon a last relic of the tragedy of Wotan. Returning to Brynhild's mountain, we find her visited by her sister Valkyrie Valtrauta, who has witnessed Wotan's solemn preparations with terror. She repeats to Brynhild the account already given by the Norns.
The three Norns, Urda, Verdandi, and Skulda, sat beside the well that was in the hollow of the great root of Ygdrassil. Urda was ancient and with white hair, and Verdandi was beautiful, while Skulda could hardly be seen, for she sat far back, and her hair fell over her face and eyes. Urda, Verdandi, and Skulda; they knew the whole of the Past, the whole of the Present, and the whole of the Future.
It is said that the appearance and powers of the sisters are not those of witches. 90. It is going to be shown that they are. 91. A third piece of criticism. 92. Objections. 93. Contemporary descriptions of witches. Scot, Harsnet. Witches' beards. 94. Have Norns chappy fingers, skinny lips, and beards? 95. Powers of witches "looking into the seeds of time."
But till then you weave your destiny, or, rather, people and beauty weave it for you, as you'll see the Norns weaving, and yet you never know what you are making. You make what you are, and you never are because you are always becoming. You must excuse me; but Germans are always metaphysicians, and they can't help it." "Go on; be German," said Michael. "Lieber Gott!
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