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Then they spend another night in the hut hoping for significant dreams. After a favourable dream comes the most important stage of the business, the observation of the hawks. They look for LAKI NEHO from the door of their hut about nine o'clock in the morning.

A man suffering from chronic disease may himself pray to Laki Tenangan. He lights a fire and kills a fowl, and perhaps a pig also, and calls upon Laki Neho to be his witness and messenger.

Laki Neho also has a house that is covered with palm leaves and frayed sticks. It is in a tree-top, yet it is beside a river, and has a landing-place before it like every Kayan house. This house is sometimes seen in dreams. It is not so far away as the house of Laki Tenangan.

He holds an egg in one hand and says, "This is for you to eat, carry my message direct to Laki Tenangan that I may get well and live and bring up my children, who shall be taught my occupations and the true customs." The fire is lighted to make Laki Neho warm and energetic.

We do not know of any other animals to which especial respect or attention is paid by the Kenyahs. Animal Cults of the Kayans But as it is not possible to distinguish these two kinds of hawks when seen flying at some distance, they address and accept all large hawks seen in the distance as Laki Neho. The function and powers of Laki Neho seem to be almost identical with those of Bali Flaki.

We have seen that the Kayans describe their hawk-god, Laki Neho, as dwelling in a house, which, though in the top of a tree, has a landing-stage before it on the river-bank. In the case of the Kayans, the conception is only half-way on the road to a full anthropomorph; whereas with the Ibans the change has been completed and the hawk-god is completely anthropomorphic.

He is a giver of omens and a bringer of messages from Laki Tenangan. The following notes of a conversation with an intelligent Kayan chief will give some idea of his attitude towards Laki Neho.

The Kayans have a hawk-god, Laki Neho, but seem to regard the hawk as the servant of the chief god, Laki Tenangan. Singalang Burong, the hawk-god of the Dyaks, is completely anthropomorphized.

When a man is sick, Kayans appeal to Laki Neho; but if he does not make the patient well they then appeal to Laki Tenangan directly, killing a pig, whose spirit goes first to the house of Laki Neho, and then on to the more distant house of Laki Tenangan. For they believe that in such a case the patient has somehow offended Laki Neho by disregarding or misreading his omens.

Again, if they see a certain snake just as they are about to enter a strange river or a strange village, they will stop and light a fire on the bank in order to communicate with Laki Neho. Kayans will not eat any species of turtle or tortoise. Klemantans When a party is about to set out on any expedition they explain their intentions to BALI FLAKI, and then observe the movements of the hawks.