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Updated: May 15, 2025
Neander said and it is again and again true that "it is the heart that makes the theologian." Where we find a great hymn or a great theology, we may be sure of finding a great nature and a great experience behind it. Let us sum up our general results so far.
His opinions are considered strictly evangelical, though doubtless embodied in a modified form. In regard to the extent and soundness of his learning, the clearness of his perceptions, and the purity and nobleness of his character, there can be but one feeling among those who are qualified to pronounce a judgment on the subject. "NEANDER was never married.
NEANDER was pursuing this discourse so eagerly that EUGENIUS had called to him twice or thrice, ere he took notice that the barge stood still; and that they were at the foot of Somerset Stairs, where they had appointed it to land.
He must go home and study Paley or perhaps Butler's Analogy he owed the church something, and ought to be able to strike a blow for her. Or would not Leighton be better? Or a more modern writer say Neander, or Coleridge, or perhaps Dr. Liddon? There were thousands able to fit him out for the silencing of such foolish men as this Bascombe of the shirt-front!
The oldest known skull is the celebrated one of the Neander cave near Düsseldorf, with its large vault of the forehead, and its low height. Although Virchow finds on it evidences of rachitis in youth and of gout in old age, as well as of injuries, it nevertheless can not have been changed in its fundamental form by any sickness, even according to Virchow.
The German Church histories, especially that of Neander, should be read; also, Cardinal Newman's History of the Arians. I need not remind the reader of the innumerable tracts and treatises on the doctrine of the Trinity. They comprise half the literature of the Middle Ages as well as of the Fathers. In a lecture I can only glance at some of the vital points.
All through his life he had these fits of sickness, attended by dreams; and throughout his life he was guided by these visions. Neander remarks: "It would be a matter of some importance if we could be more exactly informed with regard to the nature of his disease and the way in which it affected his physical and mental constitution.
"We four," wrote Neander to his sacred friends, "will enjoy at Halle the inward blessedness of a civitas Dei, whose foundations are forever friendship. The more I know you, the more I dissatisfy and must dissatisfy all my wonted companions. Their very presence stupefies me. The common understanding withdraws itself from the one centre of all existence."
The voluminous Works of Saint Augustine, especially his "Confessions." Mabillon, Tillemont, and Baronius have written very fully of this great Father. See also Vaughan's Life of Thomas Aquinas. Neander, Geisler, Mosheim, and Milman indorse, in the main, the eulogium of Catholic writers.
It was already known in Spain, in France, and in Italy, and no doubt had begun to make its way in the Orient. In the early part of the century the Spaniards had discovered its virtues. It is stated by John Neander, in his "Tobaco Logia," published in Leyden in 1626, that Tobaco took its name from a province in Yucatan, conquered by Fernando Cortez in 1519.
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