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Updated: May 29, 2025


Some fools are surprised at the phantasmagoria of the monads which they see with the aid of the microscope in a drop of water; but what would Rabelais' Gargantua, that misunderstood figure of an audacity so sublime, what would that giant say, fallen from the celestial spheres, if he amused himself by contemplating the motions of this secondary life of Paris, of which here is one of the formulae?

And I suppose that this difficulty of thinking of force except as something comparable to volition, lies at the bottom of Leibnitz's doctrine of monads, to say nothing of Schopenhauer's "Welt als Wille und Vorstellung;" while the opposite difficulty of conceiving force to be anything like volition, drives another school of thinkers into the denial of any connection, save that of succession, between cause and effect.

What good could I get from your nomads?" "Monads," said the Candidate, correcting her. "And supposing your monads," continued Mrs. Gunilla, "do keep in such perpetual movement, and do arrange themselves so properly, what good will that do me in moments of temptation and need?

Thus, tin may be trivalent, SnCl , or tetravalent, SnCl . Accordingly elements have been classed as monads, dyads, triads, etc.

Evidently, then, one atom is not always equivalent to another atom of a different kind in combining powers. The words monovalent, divalent, trivalent, tretrava-lent, etc., were coined to express this most important fact, and the various elements came to be known as monads, diads, triads, etc.

Instead of living on the surface, I take possession of my inmost self, I apprehend myself, if not in my cells and atoms, at least so far as my groups of organs, almost my tissues, are concerned. In other words, the central monad isolates itself from all the subordinate monads, that it may consider them, and finds its harmony again in itself.

The agent determines himself in accordance with his own nature, and for this each bears the responsibility himself, for God, when he brought the monads out of possibility into actuality, left their natures as they had existed before the creation in the form of eternal ideas in His understanding.

The metaphysics of Leibnitz begins with the concept of representation and ends with the harmony of the universe. All monads represent the same universe; each one mirrors it differently.

Each of these monads too, is the leader of a series which extends from itself to the last of things, and which while it proceeds from, at the same time abides in, and returns to its leader. And all these principles and all their progeny are finally centred, and rooted by their summits in the first great all- comprehending one.

Its differentiations are a nucleus-like body, not common to the monads; generally a pair of dilating vacuoles, which open and close, like the human eyelid, ten to twenty times in every minute; and lastly, the usual number of four flagella. That the power of motion in these forms and in the Bacteria is dependent upon these flagella I believe there can be no reasonable doubt.

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