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Updated: June 4, 2025


In regard to the lines of movement in Moen, M. Puggaard believes, after an elaborate comparison of the cliffs with the interior of the island, that they took at least three distinct directions at as many successive eras, all of post-glacial date; the first line running from east-south-east to west-north-west, with lines of fracture at right angles to them; the second running from south-south-east to north-north-west, also with fractures in a transverse direction; and lastly, a sinking in a north and south direction, with other subsidences of contemporaneous date running at right angles or east and west.

Permanent settlement on Moen Copie Creek was made December 4, 1875, by a party headed by Jas. S. Brown. There was establishment of winter quarters, centering in a stone house 40x20 feet, with walls twenty inches thick. The house was on the edge of a cliff, with two rows of log houses forming three sides of a square. Indians Who Knew Whose Ox Was Gored

The presiding spirit of the locality was Tuba, the Oraibi chief, who had been taken by Jacob Hamblin to Utah, there to learn something of the white man's civilization. Joseph Fish wrote that at an early date Moen Copie was selected as a missionary post by Jacob Hamblin and Andrew S. Gibbons and that in 1871 and 1872, John L. Blythe and family were at that point.

Clattering about in wooden shoes, the old women, in quaint costume, may be seen driving their geese down the picturesque streets to the meadows. Besides being market-gardeners and florists, these Amager folk rear and fatten the geese for the Christmas market. The natural beauty of the island of Möen is striking, and unlike the rest of Denmark.

When the unsuccessful expedition turned back to Utah in the summer of 1873, there remained John L. Blythe of Salt Lake and a number of other missionaries. They located among the Indians on the Moen Copie, where they sowed the ground and planted trees and grapevines, also planting at Moabi, about seven miles to the southwest.

Blythe remained at Moen Copie, alone with his family, until 1874, including the time of the Indian trouble more particularly referred to in this volume in connection with the work of Jacob Hamblin. The failure of the Haight expedition in no wise daunted the Church authorities in their determination to extend southward.

In May of the same year, Hamblin piloted, as far as Moen Copie, the first ten wagons of the Haight expedition that failed in an attempt to found a settlement on the Little Colorado. Just as the Chiricahua Apaches to the southward found good pickings in Mexico, so the Navajo early recognized as a storehouse of good things, for looting, the Mormon settlements along the southern border of Utah.

Upper Salt River has a small deposit of very good sodium chloride, which was mined mainly for the mills of Globe, in the seventies. The Verde deposit now is being mined for shipment to paper mills of its sodium sulphate. Reference elsewhere is made to the salt mines of the Virgin River Valley. The Mission Post of Moen Copie

In 1900 Moen Copie ward embraced 21 families and about 150 souls. There had been an extension of the Navajo reservation westward and the Indians, though friendly, had been advised to crowd the Mormons out, on the ground that the country in reality belonged to the aborigines. There was no title to the land, which had not been surveyed and which was held only by squatter rights.

A bone of some bovine animal with an arrow deeply imbedded in it has been taken from a bed of peat in the island of Moen, celebrated for its tumuli and the number of objects found in them. At Eyzies, a flint flake has been found firmly fixed in one of the lumbar vertebrae of a young reindeer, and M. de Baye mentions an arrow with a tranverse edge stuck in the bone of a badger.

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