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Updated: June 3, 2025


But the emotion which the phrase betrayed was instantly replaced by the business tone of the organizer as he went on to describe some of the practical developments of the preceding weeks: the founding of a newspaper; the collection of propagandist funds; the enrolment of teachers and missionaries, in connection with each Modernist church. Yet, at the end of it all, feeling broke through again.

This is a doctrine which the modernist philosophers themselves emphasise, as does M. Bergson, whom some of them follow, and say the Catholic church itself ought to follow in order to be saved for prophets are constitutionally without a sense of humour.

We may here remind our readers of Newman's tests of true development, and mark the enormous difference. Mr. Tyrrell's 'Much-abused Letter' reaches, perhaps, the high-water mark of Modernist claims. Not all the writers whom we have quoted would view with complacency the prospect of the Catholic Church dying to live again, or being content to live only in its progeny.

In the preface to Some Loose Stones , written before he went over to Rome, he explains his position to the modernist: . . . there are limits defined by authority, within which theorising is unnecessary and speculation forbidden.

You may find indications of this truth even in a book like Outspoken Essays, but they are more numerous in his two little volumes, The Church and the Age and Speculum Animæ, and of course more numerous still in his great work on Plotinus . He is far more a mystic than a modernist.

A beloved friend, president of a prominent college, an evolutionist and a modernist, in a letter to the writer, claimed that evolution is nearest the truth, and those who believe it are nearest to "Him who is the Way, the Truth and the Life." If this is true, how many evolutionists are more spiritual, more earnest, and more successful on that account, in winning souls to Christ?

Modernist Catholicism has in my opinion antedated the irruption of crude sacramentalism into the Church, and has greatly overstated its importance in the religion of the first-century Christians.

The talk of the select little party with which he made me dine was extremely animated and embraced most subjects under heaven, from big-game shooting in Africa to the last poem published in a very modernist review, edited by the very young and patronised by the highest society.

But let us imagine the grandson of an Italian immigrant to America, a young seer, trained in the photoplay technique by the high American masters, knowing all the moving picture resources as Dante knew Italian song and mediæval learning. Assume that he has a genius akin to that of the Florentine. Let him be a Modernist Catholic if you will.

Our conclusion then is that although Newman was not a Modernist, but an exceedingly stiff conservative, he did introduce into the Roman Church a very dangerous and essentially alien habit of thought, which has since developed into Modernism.

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