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At the risk of shocking some of my good readers, I will relate of one "who could endure to follow a fall'n lord" and who thus, as Shakespeare assures, "earned a place i' the story." IV, Sec. II, Ch. The story is of one of the purest characters in our history, Michizané, who, falling a victim to jealousy and calumny, is exiled from the capital.
It was to this Michizane that the ex-Emperor looked for material assistance in the prosecution of his design.
Kibi no Makibi and Sugawara no Michizane were the only two Japanese subjects that attained to be ministers of State solely in recognition of their learning, but several littérateurs reached high office, as chief chamberlain, councillor of State, minister of Education, and so forth. Miyoshi Kiyotsura ranks next to Michizane among the scholars of that age.
A rumour was busily circulated that this meant a plot for the dethronement of Daigo in favour of Tokiyo. Miyoshi Kiyotsura, an eminent scholar, acting subtly at the instance of the Fujiwara, addressed a seemingly friendly letter to Michizane, warning him that his career had become dangerously rapid and explaining that the stars presaged a revolution in the following year.
Thenceforth, the name was borne by a succession of renowned literati, the most erudite and the most famous of all being Michizane. The ex-Emperor, on the accession of his thirteen-year-old son, Daigo, handed to the latter an autograph document known in history as the Counsels of the Kwampei Era. Its gist was: "Be just. Do not be swayed by love or hate. Study to think impartially.
At the same time, it is only just to note that he found ready coadjutors among the jealous schoolmen of the time. Rival colleges, rival academies, and rival literati quarrelled with all the rancour of medieval Europe. The great luminaries of the era were Sugawara Michizane, Ki no Haseo, Koze no Fumio, Miyoshi Kiyotsura, and Tachibana Hiromi. There was little mutual recognition of talent.
The Yedo treasury went so far as to contribute a substantial sum to the support of the institution, and early in the reign of Komei the nobles began to look at life with eyes changed by the teaching thus afforded. Instructors at the college were chosen among the descendants of the immortal scholars, Abe no Seimei, Sugawara no Michizane, and others scarcely less renowned.
There is reason to think that this suggestion came from Michizane's enemies who wished to remove him from a scene where his presence threatened to become embarrassing. The course Michizane adopted at this crisis showed moral courage, whatever may be thought of its expediency. He memorialized the Throne in the sense that the dangers of the journey were not compensated by its results.
It had long ceased to take the overland route via Liaoyang; the envoys' vessels were obliged to go by long sea, and the dangers were so great that to be named for this duty was regarded with consternation. In Uda's reign a project was formed to appoint Sugawara Michizane as kento-shi, and Ki no Haseo as his lieutenant.
In the next generation the Emperor Daigo exiled Sugawara Michizane to Kyusml, where the exile died in two years. Soon afterwards the Emperor fell sick; and this, the disaster of 930 when a thunderstorm killed many nobles in the Imperial palace, and the sudden death of Michizane's accusers and of the Crown Prince were explained as due to the ill-will of the injured man's spirit.
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