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Updated: June 10, 2025


Tell me, and I will follow you. I want to learn." That is why it is that the Chinese stand open-eyed and open-mouthed when they see the Miao making strides altogether impossible to themselves, in proportion to their standard of civilization, and this position of things will not be altered, unless they cease to deceive themselves.

He then caused a proclamation to be made that he would grant the succession to the throne to any person who would provide him with an effectual remedy to restore him to health. The Disguised Priest-doctor Miao Shan had learnt by revelation at Hsiang Shan all that was taking place at the palace.

"Albeit you have the stomach to tackle all it holds," Miao Yue laughed, "I haven't got so much tea for you to waste! Have you not heard how that the first cup is the 'taste'-cup; the second 'the stupid-thing-for- quenching-one's-thirst, and the third 'the drink-mule' cup? But were you now to go in for this huge cup, why what more wouldn't that be?"

Miao Shan further promised to observe all the regulations of the nunnery and to obey the superiors. Spiritual Aid

"I consent," replied Miao Shan, "on condition that all the condemned ones in the ten infernal regions be released from their chains in order to listen to me." No sooner had she finished than Hell was suddenly transformed into a paradise of joy, and the instruments of torture into lotus-flowers. Hell a Paradise

By this time dowager lady Chia and the other members had had tea, so leading off again goody Liu, they threaded their way to the Lung Ts'ui monastery. Miao Yue hastened to usher them in. On their arrival in the interior of the court, they saw the flowers and trees in luxuriant blossom.

She makes Offering to the Buddha Miao Shan joyfully agreed, and proceeded to make her humble submission to the Buddha. She knelt before Ju Lai, and made offering to him, praying as follows: "Great Buddha, full of goodness and mercy, your humble servant wishes to leave the world. Grant that I may never yield to the temptations which will be sent to try my faith."

Education among the Hua Miao is not lost: among the Chinese much of the labor put forward in endeavors to educate them is lost, or seems to bear no immediate fruit. The Miao are living by confidence and hope that turns towards the future; the Yün-nanese are content with their confidence in the past.

The King accordingly dispatched his envoys anew with a letter of thanks, and begging as a further favour that the cure should be completed by the healing also of his right side. The King Cured On the arrival of the envoys Shan Ts'ai met them in the mutilated form of Miao Shan, and he bade them cut off his right hand, pluck out his right eye, and put them on a plate.

And then, of course, over the river, in Szech'wan, they are met with again, and in Kwei-chow, farther west, we have their real home. Their modes of living contain many points in common. Ethnologists probably may smile at this assertion, the same as I, who have lived among the Miao, have smiled at a good deal which has come from the pens of men who have not.

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