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If not cured within a certain time, these fevers often occasion hard swellings in the stomach and legs, which are not removed without great difficulty. The Medinans care little about this intermittent fever, to which they are accustomed, and with them it seldom proves fatal; but the case is otherwise with strangers.

The vices which disgrace the Mekkans are also prevalent here; and their religious austerity has not been able to exclude the use of intoxicating liquors. These are prepared by the negroes, as well as date-wine, which is made by pouring water over dates, and leaving it to ferment. On the whole, I believe the Medinans to be as worthless as the Mekkans, and greater hypocrites.

Under these circumstances the Medinans felt most heavily the pressure of the times, and became exasperated against the Wahabys. Some further details on the subject will be found in my account of Mohammed Aly's campaign.

In Syria, in Egypt, and in the Hedjaz, settlements are seen, the members of which have become cultivators for several centuries back; yet they have adopted only few of the habits of peasants, and still pride themselves on their Bedouin origin and manners. The Medinans have not the same means of gaining a living, as the Mekkans.

At present the spirit of the Medinans is more pacific; and the few horses yet kept when the Wahabys captured the town, were immediately sold by their owners, to escape the military conscription to which principally the horsemen in the Wahaby dominions were subjected. Some of the richer families kept mules, and also dromedaries.

There are few large cities in Syria, Anatolia, and European Turkey, where some of these people are not to be found. For their travelling purposes, and for the duties incumbent upon them as ciceroni in their own town, many individuals learn a little Turkish; and it is their pride to The Medinans generally are of a less cheerful and lively disposition than the Mekkans.

But he could not stay long in Coba, while the final assay upon the Medinans remained to be undertaken, and so we find him on the fourth day of his sojourn making preparations for the entry into the city. It was undertaken with some confidence of success from the messages already sent to Coba, and proved as triumphal an entry as his former one.

Their wrath was intense, and in fury they pursued it; but either they were ignorant as to which road the party had taken, or the Medinans eluded them by greater speed, for they returned disconsolate from the pursuit, having only succeeded in finding two luckless men, one of whom escaped, but the other, Sa'd ibn Obada, was dragged back to Mecca and subjected to much brutality before he ultimately made his escape to his native city.

They are in the greatest number during the months following the pilgrimage to Arafat, and likewise during the month of Rabya el Thany, on the 12th of which, the birth-day of Mohammed, or Mouled el Naby, is celebrated. The Medinans make up for the paucity of beggars in their own town by going elsewhere to beg.

The Medinans, and many foreigners, assert, that the summer-heat is greater here than in any other part of the Hedjaz: I was not able to judge myself. I have already stated that the saline nature of the soil and water, the stagnant pools of rain-water round the town, and perhaps the exhalation and vapours produced by the thick date-groves