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Updated: June 21, 2025
Paul, for 1 Tim. 4:1, 4, he calls that a doctrine of demons that forbids meats, as the Tatianites, Marcionites and Manichaeans thought that meats were unclean, as is clear from the words that follow, when St. Paul adds: "Every creature of God is good."
He was particularly hard upon the Gnostics and Marcionites of the second century of the Christian era; but he never, in the remotest manner, attacked the everyday vices of the nineteenth century, as eminently illustrated in our man-of-war world. Concerning drunkenness, fighting, flogging, and oppression things expressly or impliedly prohibited by Christianity he never said aught.
In both the one and the other there was no mention of our Lord's miraculous birth; and later writers accused Marcion of having mutilated St. Luke. But apparently their only reason for thinking so was that the two Gospels were like each other; and for all that can be historically proved, the Gospel of the Marcionites may have been the older of the two.
The Ebionites maintained that the Hebrew Gospel of Matthew was the only authentic Gospel, and regarded the four Greek Gospels as unreliable. The Marcionites admitted only the Gospel resembling that of Luke, and were accused by the orthodox of having altered that to suit themselves.
So that the pieces from which the three first gospels were composed were, according to this Hypothesis, anonymous, and the gospels themselves written by we do not know what authors; and yet, you know sir, that these patch-work narratives of miracles have passed not only for credible, bat for inspired! It was rejected also by the Encratites, and the Severians, and I believe by the Marcionites.
Clement of Alexandria, the followers of Carpocrates, the Marcionites, and some other gnostic sects habitually indulged, in their secret meetings, in acts of impurity and licentiousness as hideous and as monstrous as can be conceived, and their conduct was one of the causes of the persecution of the orthodox." Tertullian accused some of the sects of practising incestuous intercourse at the Agapæ.
The natural meaning of the words is that even in apostolic times some denied the flesh and bone Jesus, and regarded him as an idea or an apparition something like the Holy Ghost. All church historians admit the existence of sects that denied the New Testament Jesus the Gnostics, the Essenes, the Ebionites, the Marcionites, the Cerinthians, etc.
It was sometimes faintly insinuated, and sometimes boldly asserted, that the same bloody sacrifices, and the same incestuous festivals, which were so falsely ascribed to the orthodox believers, were in reality celebrated by the Marcionites, by the Carpocratians, and by several other sects of the Gnostics, who, notwithstanding they might deviate into the paths of heresy, were still actuated by the sentiments of men, and still governed by the precepts of Christianity.
They would have agreed with great satisfaction, as we have said, to inflict condign and capital punishment upon the heads of the sect; and they would have had no objection, if driven to do something, to get hold of some strangers or slaves, who might be a sort of scapegoats for the rest; but it was impossible, when they once began to persecute, to make distinctions, and not a few of them had relations who were Christians, or at least were on that border-land which the mob might mistake for the domain of Christianity—Marcionites, Tertullianists, Montanists, or Gnostics.
"It was sometimes faintly insinuated, and sometimes boldly asserted, that the same bloody sacrifices and the same incestuous festivals, which were so falsely ascribed to the orthodox believers, were in reality celebrated by the Marcionites, by the Carpocratians, and by several other sects of the Gnostics.... Accusations of a similar kind were retorted upon the Church by the schismatics who had departed from its communion; and it was confessed on all sides that the most scandalous licentiousness of manners prevailed among great numbers of those who affected the name of Christians.
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