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Updated: April 30, 2025


I knew something long ago, when I was with you, a word, a name, in which we might have found hope. But I have lost it. I gave it to this man. He has taken it away from me forever." He pointed to Marcion. The old man's lips curled scornfully. "A word, a name!" he sneered. "What is that, O most wise man and holy Presbyter?

It should be remembered that the above are only samples from the whole body of evidence, which would take up a much larger space if exhibited in full. The total result may be summarised thus. Accepting the scheme of Marcion's Gospel given some pages back, which is substantially that of 'Supernatural Religion, Marcion will have omitted a total of 309 verses.

There is no good reason for doubting it. Of the various chapters in the controversy with which we are dealing, that which relates to the heretic Marcion is one of the most interesting and important; important, because of the comparative fixity of the data on which the question turns; interesting, because of the peculiar nature of the problem to be dealt with.

The geologist judges by the fossils which he finds embedded in the strata as relics of an extinct age; so here, in the Gospel of Marcion, do we find relics which to the initiated eye carry with them their own story. Nor, on the other hand, can it rightly be argued that because the history of these remains is not wholly to be recovered, therefore no inference from them is possible.

The array of witnesses examined runs thus: Clement of Rome, Barnabas, Hermas, Ignatius, Polycarp, Justin Martyr, Hegesippus, Papias of Hierapolis, the Clementines, the Epistle to Diognetus, Basilides, Valentinus, Marcion, Tatian, Dionysius of Corinth, Melito of Sardis, Claudius Apollinaris, Athenagoras, Epistle of Vienne and Lyons, Ptolemaeus and Heracleon, Celsus and the Canon of Muratori.

Tertullian's controversy with Marcion, Augustine's sharp issue with Pelasgius, Ambrose's bold and uncompromising resistance to Arianism, Origen's able reply to Celsus, all show that the great leaders of the Church were not men of weak opinions.

The world might have nothing better to give than it had already given; but surely it had many things that were new to bestow upon him, and Marcion should help him to find them. Under his learned counsel the House of the Golden Pillars took on a new magnificence. Artists were brought from Corinth and Rome and Byzantium to adorn it with splendour. Its fame glittered around the world.

In all this house, in all the world, there is no one that can help us. I knew something long ago, when I was with you, a word, a name, in which we might have found hope. But I have lost it. I gave it to this man. He has taken it away from me forever." He pointed to Marcion. The old man's lips curled scornfully. "A word, a name!" he sneered. "What is that, O most wise and holy Presbyter?

We have copious quotations from a Gospel used about the year 140 by Marcion; the Clementine Homilies, the date of which however is more uncertain, also contain numerous quotations; and there are still more in the undoubted works of Justin Martyr.

Six others Basilides, Valentinus, Marcion, Ptolemaeus, Heracleon, and Celsus are heretical or infidel writers whom we only know through notices or scraps of their works in the writings of the Christian Fathers who refuted them. The Epistle of the Martyrs of Vienne and Lyons is only in part preserved in the pages of Eusebius. The Canon of Muratori is a mutilated fragment of uncertain date.

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