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Lust for plunder, too, added its weight to Mahomet's reprisals against Mecca; even if that city was content to leave him in peace, still the Kureischite caravans to Bostra and Syria, passing so near to Medina, were too tempting to be ignored.
If his scheme at Medina should fail, he knew that nothing would save him from Kureischite fury, and he also felt great reluctance in leaving Mecca himself, for at that time it could not but mean the knell of his hopes of gaining his native city to his creed.
His two spies had brought news of the approach of the caravan, but beyond that meagre information he knew nothing. The Kureischite activity thereafter was swallowed up in the vastnesses of the desert, which drew a curtain as effective as death around the opposing armies. But news of the caravan's advance was sufficient for the Prophet.
So far the prophet himself had not taken the field; now, however, in the summer and autumn of 623, in spite of signs that all was not well with the Jewish alliance at home, Mahomet took the field in person and conducted three larger but still unsuccessful expeditions; the last attacking levy of October 623 consisted of 200 men, but even then Mahomet was able to effect nothing against the Kureischite escort.
Strictly, therefore, in sending out an expedition at all just then Mahomet was transgressing against the laws of that religion which, purged of its idolatries, he claimed as his own. But it was a favourable opportunity to attack the Kureischite caravan on its way to Taif, and therefore Mahomet recked nothing of the prohibition.
Neither the murder of their singers, nor the expulsion of the Kainukaa could silence the voice of Jewish discontent, which found its most effective mouthpiece in the poet Ka'b al' Ashraf, son of a Jewess of the tribe of the Beni Nadhir. This man had been righteously indignant at the slaughter of the Kureischite champions at Bedr. The story seemed to him so monstrous that he could not believe it.
"And God drove back the Infidels in their wrath; they won no advantage; God sufficed the Faithful in the fight, for God is strong, mighty." The Kuran. The Kureischite plans for the annihilation of Mahomet were now complete. They had achieved an alliance against him not only among the Bedouin tribes of the interior, but also among the exiled and bitterly vengeful Medinan Jews.
At the end of three days the Kureischite search abated, and that night Mahomet and Abu Bekr decided to leave the cave. Two camels were brought, and food loaded upon them by Asma and her servants. The fastenings were not long enough to tie on the food wallet; wherefore Asma tore her girdle in two and bound them round it, so that she is known to this day among the Faithful as "She of Two Shreds."
Omar's conversion did not have the effect of softening the Kureischite fury. On the contrary, the event seems to have stimulated them to further persecution, as if they had some foreshadowings of their waning power, and had determined with a desperate energy to quell for ever, if it might be, this discord in their midst.
Then he directed his attention to the disposition of his forces. He stationed fifty archers under a captain on the left of his line, with strict orders that they were to hold their ground whatever chance befell, so as to guard his rear and foil a Kureischite flank movement. Then, having provided for the enemy's probable tactics, he drew out his main line facing Medina in rather shallow formation.
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