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Updated: June 3, 2025


The racehorses of Kimon also, who won an Olympic victory, are buried close to the monument of their master. Many persons, too, have made friends and companions of dogs, as did Xanthippus in old times, whose dog swam all the way to Salamis beside his master's ship when the Athenians left their city, and which he buried on the promontory which to this day is called the Dog's Tomb.

For any one who considers the administrations of Aristeides and Themistokles, and Kimon and Perikles, and Nikias and Alkibiades, how full they were of mutual enmity, distrust, and jealousy, and then contrasts them with the kindness and respect shown by Pelopidas to Epameinondas, will pronounce with truth these men to have really been colleagues in government and war rather than those who were constantly struggling to get the better of one another instead of the enemy.

Both commanders attempted an enormous task, the conquest of Asia; and both were forced to leave their work unfinished. Kimon was prevented by death, for he died at the head of an army and in the full tide of success; while one cannot altogether think that Lucullus was not to blame for not having tried to satisfy the complaints of his soldiers, which caused them to hate him so bitterly.

As for numbers, one cannot compare the multitudes who were opposed to Lucullus with the troops who were defeated by Kimon.

Two years after, Kimôn was ostracised; but soon after the Spartans affronted the Athenians, by placing a troop of men at Tanagra, on the borders of Attica. The Athenians went out to attack them, and Kimôn sent to entreat permission to fight among his tribe, but he was not trusted, and was forbidden. He sent his armour to his friends—a hundred in numberand bade them maintain his honour.

These particulars are related by Idomeneus, but in the decree of Aristeides for sending ambassadors it is not his name, but those of Kimon, Xanthippus, and Myronides that are mentioned. XI. He was elected general with unlimited powers, and proceeded to Platæa with eight thousand Athenians.

Yet the historian Kallisthenes tells us that the Persians never made a treaty to this effect, but that they acted thus in consequence of the terror which Kimon had inspired by his victory; and that they removed so far from Greece, that Perikles with fifty ships, and Ephialtes with only thirty, sailed far beyond the Chelidonian Islands and never met with any Persian vessels.

It was thought very proper for Kimon, a young man of noble birth, to do so; but for a man who had not yet made himself a reputation, and had not means to support the expense, such extravagance seemed mere vulgar ostentation. In the dramatic contest, which even then excited great interest and rivalry, the play whose expenses he paid for won the prize.

The people of Kitium, also, however, pay respect to a tomb, said to be that of Kimon, according to the tale of the orator Nausikrates, who informs us that once during a season of pestilence and scarcity the people of Kitium were ordered by an oracle not to neglect Kimon, but to pay him honour and respect him as a superior being. Such a man as this was the Greek general.

Many years afterwards Agesilaus invaded Asia, and carried on war for a short time against the Persian commanders who were nearest the coast. His remains were brought back to Attica, as is proved by the monument which to this day is known as the "Tomb of Kimon."

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