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Updated: October 4, 2025
Then it seemed to Kanghi that Wou Sankwei was gradually establishing the solid foundation of a formidable and independent power. The Manchu generals and ministers had always been jealous of the greater fame of Wou Sankwei.
The Tungan or Dungan, as the Russians spell it element was also very strong, and colonies of the Sobo and Solon tribes, who had been emancipated from their subjection to the Mongols by the Emperor Kanghi for their bravery, further added to the variety of the nationalities dwelling in this province.
The Tipa well knew that he could not hope to obtain the approval of Kanghi for what he had done, and he had made overtures to the princes of Jungaria for protection, whenever he might require it, against the Chinese emperor. At last the truth was divulged, and Kanghi was most indignant at having been duped, and threatened to send an army to punish the Tipa for his crime.
Much has been written of the desert chiefs from Yenta to Yakoob Beg, but none of these showed greater ability or attained more conspicuous success than Galdan, who strained the power of China, and fought for many years on equal terms with the Emperor Kanghi.
The latter, perhaps, was his favorite residence, because he enjoyed the quiet of the country, and the purer and more invigorating air of the northern region agreed with his constitution. Here he varied the monotony of rural pursuits for he never became as keen a hunter as Kanghi with grand ceremonies which he employed the foreigners in painting.
He began a systematic encroachment into their lands in the year 1679, but at the same time he resorted to every device to screen his movements from the Chinese court, and such was the delay in receiving intelligence, and the ignorance of the situation beyond the border, that in the very year of his beginning to attack the Khalkas, his envoy at Pekin received a flattering reception at the hands of Kanghi, still hopeful of a peaceful settlement, and returned with the seal and patent of a Khan.
But Kanghi, convinced of the importance of maintaining his supremacy in Tibet, took energetic measures to counteract the Eleuth intrigues, and for a time there was a keen diplomatic struggle between the contending potentates.
A very little time was needed, however, to show that Kanghi had selected his worthiest son as his successor, and that China would have no reason to fear under Yung Ching the loss of any of the benefits conferred on the nation by Kanghi.
Some were priestly envoys, some missionaries, some, as in the case of the Polos, traders. Afterwards came the Jesuit missionaries, who gained an important standing in China under the early Manchu emperors, and were greatly favored by the emperor Kanghi. After his death a change took place, and they were gradually driven from the land. The first foreign envoy reached China from Russia in 1567.
The firm position gained by the Manchu dynasty was largely due to the ability of two emperors, Kanghi and Keen Lung, who stamped out the spirit of rebellion in China, added Thibet to the empire, and conquered Mongolia, subduing those restless tribes which for so many centuries had been a sword in the side of the great empire of the East.
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