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But the king of Assyria, whose name was Tiglath-Pileser, when he had made an expedition against the Israelites, and had overrun all the land of Gilead, and the region beyond Jordan, and the adjoining country, which is called Galilee, and Kadesh, and Hazor, he made the inhabitants prisoners, and transplanted them into his own kingdom.
It is true that if it had not been for their accursed unbelief they might have crossed into the land at Kadesh Barnea, and taken possession of it, but they desired something besides God's word; so they were turned back, and had to wander in the desert for forty years. I believe there are thousands of God's children wandering in the wilderness still.
And they removed from Kadesh, and pitched in mount Hor, in the edge of the land of Edom. And Aaron the priest went up into mount Hor at the commandment of the LORD, and died there, in the fortieth year after the children of Israel were come out of the land of Egypt, in the first day of the fifth month. And Aaron was an hundred and twenty and three years old when he died in mount Hor.
He had escaped wounded from the battle at Kadesh, and in terrible pain he had succeeded, by the help of an ass which he had purchased from a peasant, in reaching by paths known to hardly any one but himself, the cave where he had previously left his brother. Here he found his faithful Ethiopian slave, who nursed him till he was strong enough to set out on his journey to Egypt.
Rameses looked round in anxious surprise, for at the moment when the horses had started, he too had felt an agitating thrill he thought he had caught sight of his preserver at Kadesh. Had the sight of a God struck terror into the horses? Was he the victim of a delusion? or was his preserver a man of flesh and blood, who had come home from the battle-field among the wounded!
Meanwhile he sent his messenger Elimelech to Khu-n-Aten with various presents, and gave the king an account of what had been happening in "Canaan." The Hittite troops had departed, but Etagama elsewhere called Aidhu-gama the pa-ur or "prince" of Kadesh, in the land of Kinza, had joined Aziru in attacking Namya-yitsa, the governor of Kumidi.
But when Moses had cooled a little and came to reflect upon what he had made the "Lord" say, he fell into his ordinary condition of hesitancy. Supposing some great disaster should happen to the Jews at Kadesh, which lay not so very far from the Egyptian border, the Egyptians would certainly hear of it, and in that case the Egyptian army might pursue and capture Moses.
Pentaur was at once required to relate all that had happened to him, and the poet told the story of his captivity and liberation at Mount Sinai, his meeting with Bent-Anat, and how he had fought in the battle of Kadesh, had been wounded by an arrow, and found and rescued by the faithful Kaschta. He concealed only his passion for Bent-Anat, and the fact that he had preserved the king's life.
Behold, now Namyauza hath delivered up to the Habiri all the king’s cities in the land of Kadesh and in Ube. But I will march forth, and if thy gods and thy sun go before me I will restore these places from the Habiri to the king that I may show myself subject to him. I will drive out these Habiri, and my lord the king shall rejoice in his servant Itakama.
A large part of the material of war, and most of the wounded, were also sent to Egypt by sea. Nearly three months had passed since the battle of Kadesh, and to-day the king was expected, on his way home with his victorious army, at Pelusium, the strong hold and key of Egyptian dominion in the east.
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