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But Jutes and Angles and Saxons, Ostmen and Danes, were, if less assiduous, not less earnest pupils in the same school as the Norsemen: to all alike, the remnant of the Frankish realm of Charles lay nearest, representing Rome and the glory of the Caesars.

The Saxons rescued the Britons from their plight, but themselves became masters of the country which they had delivered. They were joined by the Angles and Jutes, and divided the territory into the kingdoms known in history as the Saxon Heptarchy, which had an existence of about two hundred and fifty years.

Long-headed builders of long tombs were subjected by round-headed builders of round tombs; and round-headed builders of tombs were subjected by builders of Stonehenge; for five hundred years the builders of Stonehenge were a subject race to Rome; Roman-British civilisation was subjected to barbarous Jutes and heavy Saxons; Britons, Jutes and Saxons became the subjects of Danes; Britons, Jutes, Saxons and Danes lay as one subject race at the feet of the Normans.

Arthur was more interesting to the poet than the historian, and probably as a champion of human rights and a higher civilization should stand in that great galaxy occupied by Santa Claus and Jack the Giant-Killer. The Danes or Jutes joined the Angles also at this time, and with the Saxons spread terror, anarchy, and common drunks all over Albion.

This is as strictly a historical question as the question when the Angles and the Jutes invaded England, and whether they preceded or followed the Romans. But the question about creation is a philosophical problem, and one which cannot be solved, or even approached, by the historical method.

That such a migration should break in waves over Canadian life and leave it untouched, uninfluenced, unswerved, is as inconceivable as that the Jutes and Angles and Saxons could have settled in ancient Albion and not made it their own. For years Canada was regarded chiefly in England as a dumping ground for slums.

The successive colonies which issued, in the period of a century, from the mouths of the Elbe, the Weser, and the Rhine, were principally composed of three valiant tribes or nations of Germany; the Jutes, the old Saxons, and the Angles.

Britain, become a mere arena of internecine strife, the Picts and Scots from the north, and the Jutes and Saxons and Angles from the east and south, obliterating civilisation and Christianity, Britain, thus barbarously tortured, was a complete barrier between the infant Church in Ireland and the wholesome lessons and developments which intercourse with the Church on the continent would have naturally given.

"Well," said Aunt Agatha in melancholy resignation, "if you must turn gypsy, my dear, and wander about the country, Johnny Jutes is the best one to go along. He's old and faithful and used to your whims and surely after thirty years of service, he won't break into tantrums." Silver-sweet through the quiet house came the careless ripple of a flute, showering light and sensuous music.

These early comers were Jutes, but their easy success led to imitation by their more numerous southern neighbours, the Angles and Saxons; and the torrent of conquest grew in volume and rapidity. Invaders by sea naturally sailed or rowed up the rivers, and all conquerors master the plains before the hills, which are the home of lost causes and the refuge of native states.