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Updated: June 10, 2025
This is as strictly a historical question as the question when the Angles and the Jutes invaded England, and whether they preceded or followed the Romans. But the question about creation is a philosophical problem, and one which cannot be solved, or even approached, by the historical method.
This is as strictly a historical question as the question when the Angles and the Jutes invaded England, and whether they preceded or followed the Romans. But the question about creation is a philosophical problem, and one which cannot be solved, or even approached, by the historical method.
Teutonic England hardly enters into European history before the year 800. In the fifth and sixth centuries a multitude of small colonies had been founded on the soil of Roman Britain by the three tribes of the Angles, Saxons and Jutes, who migrated thither from Jutland and Schleswig-Holstein.
Amongst the formative influences of English religion and English freedom, and ultimately of this ideal of modern times, must be reckoned the Viking and the Norseman, the followers of Guthrum, of Ivar, of Hrolf, not less than the followers of Cerdic and of Cymric. To the religious consciousness of the Jutes, Angles and Saxons, the Vikings bring a religious consciousness as deep and serious.
The first landing was probably by a tribe of Jutes, under chiefs called by the chronicle Hengist and Horsa. The date is doubtful; but the year 449 is accepted by most historians. These old ancestors were hardy warriors and sea rovers, yet were capable of profound and noble emotions. Their poetry reflects this double nature.
On the sea, Angles, Saxons, and Jutes in the 5th century began plundering the coasts of what is now England, and, after driving the Celts into mountain fastnesses, established themselves in permanent control. The Vikings
For the summer world, sweet with the scent of wild flowers, was very young, with young leaves, young grass and flowering, sun-warm hedges, and beyond the Sherrill place on the wooded hill, the sun flamed yellow through the hemlocks. "Oh, Johnny Jutes! Oh, Johnny Jutes!" sang the girl happily, with the color of the wild rose in her sun-brown cheeks. "It's good it's good to be alive!"
At a later day Christian missionaries in Britain found the Norse religion of the Saxons, Jutes, and Angles, scarcely holding the confidence of either rulers or subjects. They had valued their gods chiefly for the purposes of war, and they had not always proved reliable.
David's Head, from the Andredsweald to the Firth of Forth the country still remained unconquered, and there was little in the years which followed Arthur's triumph to herald that onset of the invaders which was soon to make Britain England. Till now its assailants had been drawn from two only of the three tribes whom we saw dwelling by the northern sea, from the Saxons and the jutes.
They learnt no new language, but continued to talk that of their original seat on the Continent, which language was split up into a number of local dialects, each of which was a mixture of original German and adopted Greek, Latin and even Celtic words. Of the Jutes we know nothing; there is a mass of modern guess work about them, valueless like all such stuff.
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