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Updated: May 12, 2025
It was, indeed, his conviction that the body would not write poetry for a generation or two, so dry and prosaic did he find it; but at that very time his own efforts in hymnody on one side and on the other his lyric prose, almost too richly ornate for general wear, were touching new springs of feeling.
Augustine, Pope Celestine I., and Faustus, Bishop of Riez. But formal, official and systematic hymnody was not introduced in Rome until centuries after the death of St. Ambrose. Rom. But scholars now agree that hymns were formally recognised in the liturgy of Rome in the latter half of the ninth century. Wilfrid Strabo agrees with Amalare.
From the lower part of the house sounded the notes of a concertina; it was Mr. Jarmey who played. He had the habit of doing so whilst half asleep, between dinner and tea. With impartiality he passed from strains of popular hymnody to the familiar ditties of the music hall, lavishing on each an excess of sentiment. He shook pathetically on top notes and languished on final chords. A dolorous music!
Certain passages in the classics, and many an elaborate mathematical formula, long retained for him an association with the cadences of revivalist hymnody. Like all proud natures condemned to solitude, he tried to convince himself that he had no need of society, that he despised its attractions, and could be self-sufficing.
The second document in the Pars Prima of the Roman Breviary is the Bull Divino Afflatu, issued by Pope Pius X, on 1st November, 1911. It tells us: He quotes St. Basil, who calls psalmody the voice of the infant Church, and Urban VIII., who calls psalmody the daughter of hymnody which is chanted before the throne of God in Heaven. Two quotations from St. Athanasius and St.
In the course of the same year he brought out a further collection of twenty hymns, written by himself for the evangelical congregation there: among these is the one on the Brussels martyrs. It was, in fact, the year in which German hymnody was born. Luther soon found the coadjutors he had wished for.
Moreover, the affections of men fasten themselves very tenaciously to such a trellis as a liturgy affords. The love for "the old words and the old tunes" against which all innovators in hymnody, however deserving, have to do battle, asserts itself under the form of love for the old prayers with ten-fold vehemence.
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