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Updated: June 10, 2025
Thus it befell that I supposed the Horseherd in America to stand at the same point of view, and consequently to be guilty of a contradiction. Such is, however, not the case; he made no such concession of love of God and one’s neighbour in his letter. If he therefore insists that there is no distinction between good and evil, I cannot at least refute him out of his own mouth.
As if this capacity or incapacity is not as much the result of intention as every other capacity and incapacity in nature! If we translate this ability by facultas, that is facilitas, we need not for that reason assume in man a faculty, or as the Horseherd calls it, a phantom, but the thing remains the same. We can speak, and an animal cannot; we can think, and an animal cannot.
In all these matters we must seek for the reasons, and in this manner endeavour to understand their truth as well as error. Whether or not I have succeeded in proving that the world is rational, and that mind is the prius of matter, I must leave to the decision of the Horseherd and his friends.
Whilst I received this and many other letters from many lands, no sign of life reached me from my Horseherd. He must have received my letter, or it would have been returned to me through the post.
To my Horseherd I thought that I could make myself intelligible in a humorous strain, for his letter was permeated with a quiet humour. But my known and unknown opponents take the matter much more seriously and thoroughly, and I am consequently obliged at least to try to answer them seriously and thoroughly. What my readers will say to this I do not know.
I shudder when I think that in thousands of our churches and schools this systematic ruin of the greatest of all gifts, the consciousness, the human brain, is daily, even hourly, going on. Max, can you, too, still cling to the God-fable?” etc. Now I have explained clearly and concisely in what sense I cling to the God-fable, and I should like to know if I have convinced my Horseherd.
So far I hope to have answered the second objection of the Horseherd or Horseherds, that the mind is a function possessed also by a goose or a chicken. Mind is language, and language is mind, the one the sine qua non of the other, and so far no goose has yet spoken, but only cackled. The Reasonableness Of Religion
The ego had a beginning, the persona, the temporal mask that unfolds itself in this life, but not the Self that wears the mask. When therefore my Horseherd says, “After death we are just as much a nullity as before our birth,” I say, quoderat demonstrandum is still to be proved. What does he mean by we?
I cling therefore to the God-fable in the sense which is more fully set forth in my letter, and it pleased me very much to see that at least a few of those, who as they said were formerly on the side of the Horseherd, now fully agree with me, that the world is not irrational. Here is the dividing line between two systems of philosophy.
I am of opinion, therefore, that those who wished to espouse the cause of my Horseherd should have done so publicly and with open visor. As soon as any one feels that he has found the truth, he knows also that what is real and true can never be killed or silenced; and secondly, that truth in the world has its purpose, and this purpose must in the end be a good one.
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