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Updated: May 15, 2025
At the time of Yoshitsune's novitiate in the Kurama temple, the political power in Japan may be said to have been divided between the Taira, the provincial Minamoto, the Buddhist priests, and the Fujiwara, and of the last the only branch that had suffered no eclipse during the storms of Hogen and Heiji had been the Fujiwara of Mutsu.
The most signal result of the Hogen and Heiji insurrections was to transfer the administrative power from the Court nobles to the military chiefs. In no country were class distinctions more scrupulously observed than in Japan.
Shinzei's record shows him to have been cruel, jealous, and self-seeking, but it has to be admitted that the conditions of the time were calculated to educate men of his type, as is shown by the story of the Hogen insurrection.
In the Hogen struggle, Yoshitomo, the Minamoto chief, an able captain and a brave soldier, had suggested the strategy which secured victory for Go-Shirakawa's forces. But in the subsequent distribution of rewards, Yoshitomo's claims received scant consideration, his merits being underrated by Shinzei. This had been followed by a still more painful slight.
To-night, he will attack us.". It is true that Tametomo afterwards refrained from taking his brother's life, but the above proves that he would not have exercised any such forbearance had victory been attainable by ruthlessness. History does not often repeat itself so exactly as it did in these Hogen and Heiji struggles.
They forced the Shirakawa palace, and after a desperate struggle,* the defenders took to flight. Thus far, except for the important issues involved and the unnatural division of the forces engaged, this Hogen tumult would not have differed materially from many previous conflicts. But its sequel acquired terrible notoriety from the cruel conduct of the victors.
Still, the worthies of Communipaw would not despair; something or other, they were sure, would turn up to restore the power of the Hogen Mogens, the Lord States-General; so they kept smoking and smoking, and watching and watching, and turning the same few thoughts over and over in a perpetual circle, which is commonly called deliberating.
To the practice of such arts and accomplishments Michinori devoted a great part of his life, and when, in 1140, that is to say, sixteen years before the Hogen disturbance, he received the tonsure, all prospect of an official career seemed to be closed to him. But the accession of Go-Shirakawa gave him an opportunity.
The great soldier himself died ultimately by his own hand in the sequel of an unsuccessful engagement with the forces of the vice-governor of Izu. Ambition impelled him to tread in the footsteps of Go-Sanjo. Michinori's character is not to be implicitly inferred from the cruel courses suggested by him after the Hogen tumult.
That official patronage was extended to these great men is proved by the fact that Mitsunobu was named president of the E-dokoro, or Court Academy of Painting; and Motonobu received the priestly rank of hogen. Industries in general suffered from the continual wars of the Ashikaga epoch, but the art of forging swords flourished beyond all precedent.
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