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Updated: June 15, 2025


In spite even of Plutarch, allegory, not moral example, is his main line of defence. His fundamental basis is the stock Horatian "omne tulit punctum qui miscuit utile dulci," or as Harington paraphrases, "for in verse is both goodness and sweetness, Rubarb and Sugarcandie, the pleasant and the profitable."

In the "Leisure Hour" for 1884 was printed a series of papers on "English Homes in the Olden Times." The eleventh deals with service and wages, and is noticed here because it affords a recital of the orders made for his household by John Harington the elder in 1566, and renewed by John Harington the younger, his son and High Sheriff of Somersetshire, in 1592.

He then proceeds to explain the historical, moral, and three allegorical senses of the story of Perseus and the Gorgon the highest allegory being theological. Further, to defend the allegorical senses of poetry, which conceals a pith of profit under a pleasant rind, Harington explains fully how Demosthenes, Bishop Fisher, and the Prophet Nathan enforced their arguments by allegorical stories.

The Earl had been three times married; but he had left a family only by his first wife Mary, daughter of John Petty, of Stoke-Talmage, co. Oxon., Esq. Somers., Esq.; Anne, to Sir Walter Long, of Draycot-Cerne, in com. Wilts., Knight; Mary, to Richard Erisy, of Erisy, in com. Cornw., Esq.; Dionysia, to John Harington, of Kelneyton, in com.

How it rained on nights when hundreds of thousands of British soldiers were waiting in their trenches to attack in a murky dawn!... We said good night to General Harington, each one of us, I think, excited by the thought of the drama of human life and death which we had heard in advance in that glass house on the hill; to be played out by flesh and blood before many hours had passed.

The rhetorical studies of Ascham and Wilson merely glanced at poetry as something related to rhetoric. Gascoigne and James attempted no more than manuals of prosody. Lodge and Harington were primarily interested in justifying poetry on moral grounds against the Puritan attack; and Sidney, though he goes beyond this, still keeps it as a main object.

Sir John Harington who published his Brief Apologie of Poetrie in 1591, four years before the publication of Sidney's Apologie, based much of his treatise on Sidney. Unfortunately, he did not digest fully the arguments of the manuscript in his hand, and instead of a first-hand knowledge of Minturno and Scaliger had only the commonplaces of Plutarch.

MacCarthy, indeed, I remember, used the words 'the life of the spirit. But I could not well understand what he meant, except that he hoped to attain it by violence; and in that way what I would seek and value cannot be furthered. Coryat, again, and Harington spoke of the good life. But Coryat seemed to think that any and all life is good.

The Hindoo law of inheritance which the Regulating Act of Parliament had so covered that it was used to deprive converts to Christianity of all civil rights, was dealt with so far as a local regulation could do so, and Carey, advised by such an authority as Harington, laid it on his successor in the apostolate, the young Alexander Duff, to carry the act of justice out fully, which was done under the Marquis of Dalhousie.

Harington promises to send to Prince Henry whatever notes he can make of various countries. Henry Wotton offers Lord Zouche "A View of all the present Almagne princes." The keeping of a journal is insisted upon in almost all the "Directions."

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