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Updated: May 17, 2025
Through thy grace, O Govinda, we will conquer our foes, like Indra conquering the Danavas in days of old. Be it the conquest of the world, or be it the conquest of the three worlds, everything is certain, O thou of the Vrishni race, in their case with whom thou art gratified, O giver of honours!
This is what the teachings require, this is what the exalted one wants. This is what you wanted for yourself. Tomorrow, oh Govinda, I'll leave you." For a long time, the friends continued walking in the grove; for a long time, they lay there and found no sleep.
Hearing these words of his, Govinda smiled, and addressing Arjuna, said, "Slay the Kauravas, O son of Pandu, without delay." Then those steeds, white as swans, urged by Govinda, and bearing Krishna and the son of Pandu penetrated thy vast force. Indeed, thy host broke on all sides as those white steeds in trappings of gold, urged by Keshava, penetrated into its midst.
And at Dhritarashtra's request, Achyuta took that seat; and the priests of Dhritarashtra duly offered Janardana a cow, honey and curds and water. And after the rites of hospitality were over, Govinda remained there for a while, surrounded by the Kurus, laughing and jesting with them according to their relationship with him.
The Boisnavi asking what she should sing, the listeners gave a number of different orders. One called for the strains of Govinda Adhikari, another Gopale Ure. She who was reading Dasu Rai's poem desired to have it sung. Two or three asked for the old stories about Krishna; they were divided as to whether they would hear about the companions or about the separation.
And embraced in return by the three elder Pandavas, he was reverentially saluted by the twins. And Govinda, conversant with every duty, then reverentially saluted Yudhishthira and took hold of his feet. But Yudhishthira soon raised Kesava and smelt his head.
We find comfort, we find numbness, we learn feats, to deceive others. But the most important thing, the path of paths, we will not find." "If you only," spoke Govinda, "wouldn't speak such terrible words, Siddhartha!
In 1730, a Basohli princess, the lady Manaku, commissioned a set of illustrations to the Gita Govinda and Krishna's power to enchant not only the male but also the female mind was once again demonstrated.
This is that ancient and supreme Lord Hari of inconceivable soul who hath taken his birth as Krishna of the Vrishni race, and who endued with mighty arms, seemeth to sport in this world! This one is Dhatri and Vidhatri, the Destroyer of all the Eternal, the bearer of the Sreevatsa mark on his breast, the Lord of the lord of all creatures, the highest of the high, called also Govinda!
Siddhartha had started to nurse discontent in himself, he had started to feel that the love of his father and the love of his mother, and also the love of his friend, Govinda, would not bring him joy for ever and ever, would not nurse him, feed him, satisfy him.
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