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Updated: May 4, 2025
The portraits of Gomarus, the great orthodox champion, and Arminius, the head and front of the "liberal theology" of his day, as given in the little old quarto of Meursius, recall two ministerial types of countenance familiar to those who remember the earlier years of our century.
Worn out with controversy, but peaceful and happy in the convictions which were so bitterly denounced by Gomarus and a large proportion of both preachers and laymen in the Netherlands, and convinced that the schism which in his view had been created by those who called themselves the orthodox would weaken the cause of Protestantism throughout Europe, Arminius died at the age of forty-nine.
Schism in the Church a Public Fact Struggle for Power between the Sacerdotal and Political Orders Dispute between Arminius and Gomarus Rage of James I. at the Appointment of Voratius Arminians called Remonstrants Hague Conference Contra-Remonstrance by Gomarites of Seven Points to the Remonstrants' Five Fierce Theological Disputes throughout the Country Ryswyk Secession Maurice wishes to remain neutral, but finds himself the Chieftain of the Contra-Remonstrant Party The States of Holland Remonstrant by a large Majority The States-General Contra-Remonstrant Sir Ralph Winwood leaves the Hague Three Armies to take the Field against Protestantism.
Whatever Gomarus or Bogerman, or the whole Council of Dordtrecht, may have thought of his theology, it had at least taught him forgiveness of his enemies, kindness to his friends, and submission to the will of the Omnipotent.
This Remonstrance, set forth by the pen of the famous Uytenbogaert, whom Gomarus called the Court Trumpeter, because for a long time he had been Prince Maurice's favourite preacher, was placed in the hands of Barneveld, for delivery to the States of Holland. Thenceforth the Arminians were called Remonstrants.
He had not learned the lesson of the mighty movement in which he was a pioneer, any more than Gomarus or Uytenbogaart had comprehended why the Dutch republic had risen.
Not Gomarus in Leyden could have shrunk from Arminianism with more intense horror than that with which the archduke at Gratz recoiled from any form of Protestantism. He wrote to his brother-in-law the King of Spain and to other potentates as if the very soul of Philip II. were alive within him that he would rather have a country without inhabitants than with a single protestant on its soil.
This Remonstrance, set forth by the pen of the famous Uytenbogaert, whom Gomarus called the Court Trumpeter, because for a long time he had been Prince Maurice's favourite preacher, was placed in the hands of Barneveld, for delivery to the States of Holland. Thenceforth the Arminians were called Remonstrants.
James I. of England directed his theological representatives in the Synod of Dort, to join the members in the condemnation of the doctrines of Arminius: but, when the English divines returned from that assembly, and gave a full account of its proceedings, the King and the greatest part of the English clergy expressed their dissatisfaction with them, and declared that the sentiments of Arminius on the divine decrees, was preferable to those of Calvin and Gomarus.
He had not learned the lesson of the mighty movement in which he was a pioneer, any more than Gomarus or Uytenbogaart had comprehended why the Dutch republic had risen.
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