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Updated: June 25, 2025
I should go about covered with a number of electric love-wires for the force to play upon. Fussle. I think this matter wants clearing up, Mr Germsell. Why don't you write a book on mental and emotional physics? Mr Rollestone. I would venture with great diffidence to remark that the confusion seems to me to arise from the limit we attach to the meaning of the word employed.
My friend's name is Ali Seyyid, Lady Fritterly. Lady Fritterly. Pray excuse my stupidity, Mr Allyside, and come and sit near me. Lord Fondleton, find Mrs Gloring a chair. Mrs Gloring. I am sure I don't know. I think Lady Fritterly called him a codger. Lord Fondleton. Ah, he looks like it, and a rum one at that, as our American cousins say. Mrs Gloring. Hush! Mr Germsell is going to begin.
In its most external application it is; the question is where his bad temper comes from, and whether, as Mr Germsell would maintain, it is entirely due to his cerebral condition, and not to the moral qualities inherent in the force, which, acting on peculiar cerebral conditions, causes one man's temper to differ from another's. It is not the liberated force which generates the temper.
The fallacy which underlies the whole of this system of philosophy is contained in the assumption that there is only one description of physical force in nature. Germsell. No more there is. Why, Mr Spencer says that the law of metamorphosis which holds among the physical forces, holds equally between them and the mental forces; but mark you, what is the grand conclusion at which he arrives?
It would then be time for me to accept the conclusion that there is only one, and that it is an unfathomable mystery how this one force should be able to perform all the functions attributed to it. Germsell.
It is in this great emotion, as it seems to me, that you will find at once the religion and the morality of the future. Germsell. From what source do you get the force which enables you to love humanity with a devotion so intense that it shall elevate your present moral standard? Coldwaite. From humanity itself.
The work of science has been not to extend our experience, for that is impossible, but to systematise it; and in that systematisation of it will be found the religion of which we are in search. Drygull. May I ask why you deem it impossible that our experience can be extended? Germsell. Because it has itself defined its limits.
If you eliminate dogma, what does religion consist of but morality? Substitute the love of Humanity for the love of the Unknowable which is the subject of worship of Mr Germsell; or of the Deity, who is the object of worship of the majority of mankind and you obtain a stimulus to morality which will suffice for all human need.
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