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Updated: June 29, 2025


The new astronomy is not a more complete break from the old geocentric system with its stationary earth than is our modern progressive way of thinking from our fathers' static conception of human life and history.

The old conservative geocentric doctrine, seemingly so much more in accordance with the every-day observations of mankind, supported by the majority of astronomers with the Peripatetic philosophers at their head, held its place.

His geocentric ideas of cosmogony, his logical forms, the human architecture of the world, his conception of the Being who was the end and cause of motion in all things, were indeed obstinately maintained by the philosophy of Catholics and schoolmen, and served as an obstacle to the real progress of science; but on the other hand, his general method of observing nature, the discoveries which he made, and the tendency of his researches, as well as the importance he assigned to consciousness in the formation of ideas, did much to foster independent inquiry in the history of human thought; and coupled with the earlier mechanical schools, he prepared the way for the evolution of modern science.

Yet it is much to be regretted that he failed to do so, since the deference which was accorded his authority throughout the Middle Ages would doubtless have been extended in some measure at least to this theory as well, had he championed it. Contrariwise, his unqualified acceptance of the geocentric doctrine sufficed to place that doctrine beyond the range of challenge.

But men live on illusions and give way but reluctantly to the progress of science, in order to devote themselves arduously to the ideal of the new truths which rise out of the essence of things of which mankind is a part. After the geocentric illusion had been destroyed, the anthropocentric illusion still remained.

The precise mechanism of an object so little as is our world in comparison with the immense totality may be justly disregarded. "De minimis non curat poeta." In the universe of being the difference between a heliocentric and a geocentric theory of our solar system is of as small moment, as the reconcilement of fixed fate, free-will, foreknowledge absolute is in the realm of absolute intelligence.

The one-sided man is always an imperfect man; and an imperfect man as a teacher of perfection is a dangerous teacher for young generations. Two Slavs, Nicolaus Copernicus, from Thorn, and Ruggiero Boscovich, from Ragusa, both Roman Catholic priests, were at the same time both ardent scientists. Copernicus postulated the heliocentric planetary system instead of the geocentric.

Astronomical discoveries and speculations seemed for a time to afford some warrant for this view, which was, moreover, an acceptable substitute for the abandoned geocentric theory in minds that could only conceive of God as a superhuman artificer, constantly admiring his own work.

Discovery is the under side of the process; the upper side is revelation. Indeed, this conception of progressive revelation does not shut out finality. In scientific thought, which continually moves and grows, expands and changes, truths are discovered once for all. The work of Copernicus is in a real sense final. This earth does move; it is not stationary; and the universe is not geocentric.

However, as time passed, the geocentric doctrine, the doctrine that the earth is the center of the universe and that the sun and planets revolve about it, was the theory that held the highest respect. Copernicus, in 1543, was first to bring clearly before the world the then astounding theory that the earth and planets revolve about the sun.

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