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Updated: June 1, 2025
No person, bearing the title of apostolic nuncio, legate, vicar or commissioner, ... shall, without the same authorization, exercise on the French soil or elsewhere any function in relation to the interests of the Gallican Church.... All cases of complaint by ecclesiastical superiors and other persons shall be brought before the Council of State."
The number of Roman parishes, too, was reduced, and all the convents were secularized. Such of the discharged priests as were ready to swear allegiance to the Emperor and the Gallican Church received a small pension; the rest and they appear to have been in a majority saw their personal as well as ecclesiastical goods confiscated and were themselves exiled.
Sir John C. Hippesley had modelled his proposal, he said, on the liberties of the Gallican Church. "Her privileges," he added, "depended on two prominent maxims: 1st. That the Pope had no authority to order or interfere in anything in which the civil rights of the kingdom were concerned. 2nd.
They insisted on the adoption in France of the Decrees of the Council of Trent, and the destruction of the liberties of the Gallican Church. But far stronger than these came the voice of the people. First spoke Montaigne, denouncing the grasping spirit of the nobles. Then spoke Savaron, stinging them with sarcasm, torturing them with rhetoric, crushing them with statements of facts.
With heresy the Gallican branch of the Catholic Church had fought a fierce struggle, but, before the seventeenth century was far advanced, the battle had been won. There were heretics in France even after Richelieu's time, but they were no longer a source of serious discord.
It was adopted into Gallican liturgy and office about 980, and in the Roman office only when the Curial Breviary was adopted. Rubrics. Athanasian Creed, to be said Trinity Sunday, Sundays after Epiphany, Sundays after Pentecost unless there be in and the commemoration of a double, or of an octave. Why is prayer offered at this first hour of the day?
The king's confessor, Letellier, pressed him to prosecute the cardinal and get him deposed by a national council; the affair dragged its slow length along at Rome; the archbishop had suspended from the sacred functions all the Jesuits of his diocese; the struggle had commenced under the name of Jansenism against the whole Gallican church.
"In our days," he says, "in this Gallican part of the world, wives rule their husbands, and the men for the most part permit themselves to be ruled. Whatever a surgeon may order for the cure of a husband then will often seem to the wives to be a waste of good material, though the men seem to be quite willing to get anything that may be ordered for the cure of their wives.
They are defended only by the moderate Catholics, for the most part, of the Gallican church, who respect the saint, without approving the sin. These common advocates of the crown and the mitre circumscribe the truth of facts by the rule of equity, Scripture, and tradition, and appeal to the evidence of the Latins, and the lives and epistles of the popes themselves. Part II.
He was very much attached to M. Dupanloup, who was at that time Legitimist and Ultramontane. It was only the exaggerations of a later day which so changed the parts that he came to be looked upon as a Gallican and an Orleanist. M. de Quélen treated him as a spiritual son, sharing his dislikes and his prejudices. He doubtless knew the secret of his birth.
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