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Updated: June 21, 2025
An army advancing from the north by the Metaurus and the Furlo Pass must find itself at Foligno; and the level champaign round the city is well adapted to the maintenance and exercises of a garrison.
By and by they turned their attention to the Madonna di Foligno, and were especially interested in it as being a votive picture. Margery, who was very fond of this Madonna, with the exquisite background of angels' heads, had a photograph of it in her own room at home, and knew the whole story of the origin of the picture.
Angela of Foligno related what she heard within her. Both one and the other were mystics absorbed into God; thus this picture by Angelico is at the same time a picture by the Holy Ghost, bolted through a purified sieve of art. If we consider it, this soul is that of a female saint rather than of a monk.
Sunlight adds more of detail to this scene. To the right of Subasio, where the passes go from Foligno towards Urbino and Ancona, heavy masses of thundercloud hang every day; but the plain and hill-buttresses are clear in transparent blueness.
Then when once urged on this way, he had pursued it, had left architecture and music, to wander in the mystic territories of the other arts, and his long visits to the Louvre, his researches into the breviaries, into the books of Ruysbröck, Angela da Foligno, Saint Teresa, Saint Catherine of Genoa, Saint Magdalen of Pazzi, had confirmed him in his belief.
Theologians will be perfectly aware that here are many instances of contemplative ascetics, and particularly of persons frequently in a state of ecstasy and who have received the stigmas, remaining long without taking any other food than the Blessed Sacrament; for instance, St. Nicholas of Flue, St. Liduvina of Schiedam, St. Catherine of Sienna, St. Angela of Foligno, and St.
The place has not materially changed since the beginning of the sixteenth century. Indeed relatively to the state of Italy at large, it is still the same as in the days of ancient Rome. Foligno forms a station of commanding interest between Rome and the Adriatic upon the great Flaminian Way.
After having fortified himself by the sign of the cross, he took from his father's stores several pieces of cloth, which he sold at Foligno, together with his horse. He came back on foot, and offered the money respectfully to the priest of St. Damian for the repair of the church, and in aid of the poor; humbly entreating him to allow him to remain some time with him.
The convent into which he had come had only been founded in 1406, and as with S. Marco later, so with S. Domenico, many disputes as to the property had to be encountered, so that he had early been a traveller, going with the brethren to Foligno and later to Cortona, returning to Fiesole in 1418. Who amid these misfortunes could have been his master?
Then occasionally, but not too often, he appealed to Dorothea, and discussed what she said, as if her sentiment were an item to be considered in the final judgment even of the Madonna di Foligno or the Laocoon. A sense of contributing to form the world's opinion makes conversation particularly cheerful; and Mr.
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