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Updated: June 20, 2025
No man has appeared in America, as yet, who loved his fellow-man so well, and treated him so tenderly. He lived for him. He took up his life and he laid it down for him.
"It is my fate, and no man can change the destiny to which he was born. I must also endure the bowing and the adulation. Men shall honor my ancestors and respect in me their descendant, but I shall never again be without friends if it be in my power to possess them. As I have said, that is difficult for one placed above his fellow-man." "There is the trouble with men of your degree," I answered.
Perhaps this man could restore their imperiled friendship, so sudden, already so dear. The stranger went on: "Ashamed to stop when you're ahead, too keen to stop when you're behind, you've lost all you possessed, jarred your trust in your fellow-man, and bartered freedom for slavery mortgaged a year of your life.
He must have air; he must have food, he must have clothing; he must have shelter; but God is conditionless, and I cannot by any possibility affect Him. Consequently I cannot sin against Him. But I can sin against my fellow-man, so that I ought to be a thousand times more careful of doing injustice than of uttering blasphemy.
In truth, wherever man has been oppressed by his fellow-man, O'Connell's sympathy has been directed: to Italy, chained above the very grave of her ancient liberties; to the republics of Southern America; to Greece, dashing the foot of the indolent Ottoman from her neck; to France and Belgium; and last, not least, to Poland, driven from her cherished nationality, and dragged, like his own Ireland, bleeding and violated, to the deadly embrace of her oppressor.
First of all, I will state, as well as I can, the legal and social relation of master and slave. A master is one to speak in the vocabulary of the southern states who claims and exercises a right of property in the person of a fellow-man. This he does with the force of the law and the sanction of southern religion. The law gives the master absolute power over the slave.
Woolley as an amazing instance of a creature without a soul; and the absence of soul in a fellow-man must be very marked indeed before a Hanbridge manufacturer notices it. There are some sixty thousand immortal souls in Hanbridge, but they seldom attract attention. Yet Mr.
Around this great and sweet-incensed altar of love, service, and self-devotion to God and the fellow-man, can and do all mankind bow and worship. To it can all religions and creeds subscribe: it is the universal religion. Then become at one with God, as did His other son, through the awakening to the real self and by living continually in this the higher, the god-self.
Nature's primeval state returns again, Where man stands hostile to his fellow-man; And if all other means shall fail his need, One last resource remains his own good sword. Our dearest treasures call to us for aid Against the oppressor's violence; we stand For country, home, for wives, for children here! Here stand we for our homes, our wives, and children.
With them he was a man speaking to his fellow-man, instead of a despot speaking with creatures whose very existence was the plaything of his own caprice. Such is the effect produced by real manly dignity, superior culture and the consciousness of a right to freedom, on the mind even of a tyrant. But there was something beside all this, that had helped to win Cambyses' favor for the Athenian.
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