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Updated: May 31, 2025
This was a crucial point with me; for I had seen Bible fetichism, after standing up to all the rationalistic batteries of Hume, Voltaire, and the rest, collapse before the onslaught of much less gifted Evolutionists, solely because they discredited it as a biological document; so that from that moment it lost its hold, and left literate Christendom faithless.
No one of these nine great advances was ever made, but it will suffice to examine now, as examples, two alleged great changes, reptiles into mammals, and reptiles into birds. Evolutionists say that mammals are descended from some reptiles, unknown, of course, and birds from others, also unknown.
H. F. Osborn, of N. Y., a leading evolutionist, says, "In truth, from the period of the earlier stages of Greek thought, man has been eager to discover some natural cause of evolution, and to abandon the idea of supernatural intervention in the order of nature." Other evolutionists openly announce their antagonism to the Bible and Christianity.
Obvious as this seems there are some evolutionists who take a rather different view. They seem to think that any sort of world, no matter what its nature might be, would ultimately become a good world if it were allowed to develop its nature far enough. It is just the fact of its continually becoming more of itself that makes it good.
They haven't flinched, they have remained Positivists, or Evolutionists, or Determinists, and have set their faith in observation and experiment to help on the final conquest of the world." Francois himself was growing excited, as he thus confessed his faith while strolling along the quiet sunlit garden paths. "The young indeed!" he resumed. "Do people know them?
Thomas Aquinas were model evolutionists; and, where authority is deferred to, this should count for something. Mr.
Evolutionists admit we need go no farther back than Noah to find the head of the race, and the population, as we have seen, proves the same thing, and disproves every guess they have made of the great age of man. We have descended from Noah and not from the brute.
In so far as one man can be said to inspire a whole age, Cézanne inspires the contemporary movement: he stands a little apart, however, because he is too big to take a place in any scheme of historical development; he is one of those figures that dominate an age and are not to be fitted into any of the neat little pigeon-holes so thoughtfully prepared for us by evolutionists.
All proof is exhausted in the struggle to prove the possibility of the formation of so marvelous an eye, to say nothing of the probability, much less the certainty required by science. We hold evolutionists to the necessity of proving that the eye was certainly so formed. We demand it. Otherwise, we shall certainly "consider it subversive of the theory."
And thus, for the second time, he really surrenders, while seeming to defend, his position. The Quarterly Reviewer, as we have seen, lectures the evolutionists upon their want of knowledge of philosophy altogether. Mr. Mivart is not less pained at Mr. Darwin's ignorance of moral science. It is grievous to him that Mr. Now this may be Mr.
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