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It is needless to lose time in demonstrating for what geographic, ethnographic and economist reason Upper Silesia should be united with Germany. It is a useless procedure, and also, after the plebiscites, an insult to the reasoning powers.
For if a certain mode of government was established or certain migrations of peoples took place in consequence of such and such geographic, ethnographic, or economic conditions, then the free will of those individuals who appear to us to have established that mode of government or occasioned the migrations can no longer be regarded as the cause.
The best ethnographic writers admit that the Scandinavian race, which they, in our opinion improperly, name Gothic, differed greatly in its language from the Teutonic. The language of the first, retained in its purity in Iceland to this day, soon became mixed up with German proper in Denmark, Sweden, and even in Norway to a great extent.
"Mebbe some o' them Injuns air named 'Gyptians'," suggested Spears, the blacksmith. "Naw, sir," spoke up the fiddler, who had been to Quallatown, and was the ethnographic authority of the meeting. "Tennessee Injuns be named Cher'-kee, an' Chick'saw, an' Creeks." There was a silence.
But modern and scientific students of the social order of India entirely discard and ignore all Hindu mythical explanations and Puranic legends concerning this subject, and endeavour to trace the present system to its sources and primal causes through patient historic research and through a most elaborate system of anthropometric and ethnographic examinations conducted all over the land.
As representatives of the men and women who have done such capital work, who have fronted every hazard and hardship and labored in the scientific spirit, and who have added greatly to our fund of geographic, biologic, and ethnographic knowledge, I may mention Miss Snethlage and Herr Karl von den Steinen.
An inquiry into this subject, in the ethnographic and modern fields, may be new but involves no 'superstition. We now return to Mr. Tylor, who treats of hallucinations among other experiences which led early savage thinkers to believe in ghosts or separable souls, the origin of religion. As to the causes of hallucinations in general, Mr. Tylor has something to say, but it is nothing systematic.
He does not hesitate, as we shall see, to compare peculiar objects found in France or Spain, with analogous objects of doubtful purpose, found in America or the Antilles. M. Cartailhac writes that, to find anything resembling certain Portuguese "thin plaques of slate in the form of a crook, or crozier," he "sought through all ethnographic material, ancient and modern."
The conclusion lies extremely near, that the savages simply remained in earlier stages of human culture; and an ethnographic picture of mankind at present would in a similar way give an approximately correct view of its former development, as the natural zoölogical and botanical system of the present fauna and flora must give us at the same time the key to their pedigree; supposing the Darwinian theory to be correct.
He went to ethnographic sources, to the origins of myths, and he compared and elucidated their intricate enigmas.
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