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He combated the atheism of the Encyclopaedists, their materialism and contempt for moral virtue, for pure deism was his creed. He believed in a Supreme Being, a future state, and the excellence of virtue, but denying all revealed religion, he would have men advance in the paths of virtue, freely and proudly, from love of virtue itself, and not from any sense of duty or obligation.

The Jesuits had proposed to take upon themselves a certain number of questions, but their co-operation was declined: it was a monument to philosophy that the Encyclopaedists aspired to raise; the clergy were in commotion at seeing the hostile army, till then uncertain and unbanded, rally organized and disciplined around this vast enterprise.

Of these original spirits who helped to bring life out of death, and the modern world out of the decay of the mediaeval world, the French philosophes and encyclopaedists are, of course, the most notorious. They confessed, for the most part, that their original inspiration had come from England.

During Burke's visit to Paris in 1773 he was often present at Mme. du Deffand's supper parties, who said that although he spoke French with difficulty he was most agreeable; here and at other salons he met the encyclopaedists and obtained the insight into French morals and philosophy which, in his case, strengthened conservative principles.

Condorcet was penetrated with the spirit of the Encyclopaedists, of whom he had been one, and his attitude to Christianity was that of Voltaire and Diderot. Turgot had treated the received religion respectfully.

At first the French influence was manifested chiefly in external forms that is to say, in dress, manners, language, and upholstery but gradually, and very rapidly after the accession of Catherine II., the friend of Voltaire and the Encyclopaedists, it sank deeper.

She was a pupil of Mademoiselle CLAIRON, who had a numerous party, composed of Encyclopaedists, French academicians, and almost all the literati of Paris. The zeal of her friends, the youth, tall stature, and person of the debutante supplied the place of talent; and her instructress has recorded in her memoirs that all her labour was lost.

The propaganda of which the Encyclopaedia was the centre was reinforced by the independent publications of some of the leading men who collaborated or were closely connected with their circle, notably those of Diderot himself, Baron d'Holbach, and Helvetius. The optimism of the Encyclopaedists was really based on an intense consciousness of the enlightenment of their own age.

The conversation of the encyclopaedists, far from staggering my faith, gave it new strength by my natural aversion to disputes and party. The study of man and the universe had everywhere shown me the final causes and the wisdom by which they were directed.

Never in Barbier's memory had any Manchester lad so applied himself to learn French before. And when the boy's knowledge of the Encyclopaedists came out, and he one day put the master right in class on some points connected with Diderot's relations to Rousseau, the ex-journalist gaped with astonishment, and then went home and read up his facts, half enraged and half enraptured.