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Updated: June 6, 2025


"Canards?" repeated Lucien. "That is our word for a scrap of fiction told for true, put in to enliven the column of morning news when it is flat. We owe the discovery to Benjamin Franklin, the inventor of the lightning conductor and the republic. That journalist completely deceived the Encyclopaedists by his transatlantic canards.

Voltaire not only sent in contributions of his own, but constantly gave encouragement and advice, as became the recognized head of the Philosophic school. Rousseau, whose literary reputation had recently been made by his "Discourses," contributed articles on music for a time; but subsequently chose to quarrel with the Encyclopaedists, whose minds worked very differently from his.

It was probably a real misfortune that the great thinkers and scholars of the thirteenth century, like Alexander of Hales and Thomas Aquinas, had embarked upon what was a premature attempt at the systematization of all knowledge; they made the same mistake as the Encyclopaedists of the eighteenth century or Herbert Spencer in the nineteenth, but with more disastrous results.

His theory of life took no account of the future and concerned itself little with social conditions outside his own class; but he was acquainted with the classical schools of thought, and, having once acted as the late Duke's envoy to the French court, had frequented the Baron d'Holbach's drawing-room and familiarised himself with the views of the Encyclopaedists; though it was clear that he valued their teachings chiefly as an argument against asceticism.

Voltaire's incessant activity bore many fruits which survived him; he contributed powerfully to the triumph of those notions of humanity, justice, and freedom, which, superior to his own ideal, did honor to the eighteenth century; he became the model of a style, clear, neat, brilliant, the natural exponent of his own mind, far more than of the as yet confused hopes and aspirations of his age; he defended the rights of common sense, and sometimes withstood the anti-religious passion of his friends, but he blasted both minds and souls with his sceptical gibes; his bitter and at the same time temperate banter disturbed consciences which would have been revolted by the materialistic doctrines of the Encyclopaedists; the circle of infidelity widened under his hands; his disciples were able to go beyond him on the fatal path he had opened to them.

Thirdly, we must distinguish the school of Economists, also reformers and optimists, but of more conservative temper than the typical Encyclopaedists. An interesting sketch of the principal contributors will be found in Morley's Diderot, i. chap. v.

Voltaire, Diderot, D'Holbach and their school in France, with Hume, Bolingbroke and Gibbon in England, formed a coterie whose desire it was to edit a vast encyclopaedia, giving the latest discoveries, in philosophy and science in particular, and in literature in general. These men became known as the Encyclopaedists, and their history is fully set forth by Condillac.

The conversation of the encyclopaedists, far from staggering my faith, gave it new strength by my natural aversion to disputes and party. The study of man and the universe had everywhere shown me the final causes and the wisdom by which they were directed.

Thus the scientific Socialism of Marx is bound to the Utopian Socialism of Fourier, of Owen, of Saint-Simon; thus the Liberalism of 1800 is linked with the movement of 1700. Thus Democratic doctrines are bound to the Encyclopaedists.

His God, however, was more than the creator and organiser of the Encyclopaedists, he was also the "Dieu vengeur et remunerateur" in whom Voltaire believed. But here his faith was larger than Voltaire's. For while Voltaire referred the punishments and rewards to this life, the Abbe believed in the immortality of the soul, in heaven and hell.

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