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It is perhaps by some error of arrangement that after committing such unpardonable crimes Devadatta is represented as still a member of the order and endeavouring to provoke a schism by asking for stricter rules. The attempt failed and according to later legends he died on the spot, but the Vinaya merely says that hot blood gushed from his mouth.

There, the precious jewel on the diadem, endued with the splendour of the sun, looketh exceedingly resplendent. There, beside him, behold his conch Devadatta of loud blare and the hue of a white cloud. There, by the side of Janardana, reins in hand, as he penetrates into the hostile army, behold his discus of solar effulgence, its nave hard as thunder, and its edge sharp as a razor.

This implies either that the Vedic words denoting them not differing therein from common worldly words such as Devadatta are totally devoid of meaning during all those periods which precede the origination of the beings called Indra and so on, or follow on their destruction; or else that the Veda itself is non-permanent, non-eternal.

At this time Devadatta, seeing the remarkable excellences of Buddha, conceived in his heart a jealous hatred; losing all power of thoughtful abstraction he ever plotted wicked schemes, to put a stop to the spread of the true law; ascending the Gridhrakûta mount he rolled down a stone to hit Buddha; the stone divided into two parts, each part passing on either side of him.

He is called in Pali Kala Devala, and had been a minister of Suddhodana's father. In "The Life of Buddha" we read that the Lichchhavis of Vaisali had sent to the young prince a very fine elephant; but when it was near Kapilavastu, Devadatta, out of envy, killed it with a blow of his fist. The young Sakyas were shooting when the prince thus surpassed them all. He was then seventeen.

The story as told in the Cullavagga is embellished with supernatural incidents and seems not to observe the natural sequence of events but perhaps three features are historical: namely that Devadatta wished to supersede the Buddha as head of the order, that he was the friend of Ajâtasattu, Crown Prince and afterwards King of Magadha , and that he advocated a stricter rule of life than the Buddha chose to enforce.

When he will behold on my car, Gandiva, Vasudeva, and the celestial conch Panchajanya, myself, my couple of inexhaustible quivers, and my conch called Devadatta as also my white steeds, then will the son of Dhritarashtra repent for this war.

"He is," says Eitel, "the personification of lust, the god of love, sin, and death, the arch-enemy of goodness, residing in the heaven Paranirmita Vasavartin on the top of the Kamadhatu. He assumes different forms, especially monstrous ones, to tempt or frighten the saints, or sends his daughters, or inspires wicked men like Devadatta or the Nirgranthas to do his work.

Transcending Arjuna's voice the sound of that bow rose and touched the very heavens. After Arjuna had taken that oath, Janardana, filled with wrath, blew his conch, Panchajanya. And Phalguna blew Devadatta. The great conch Panchajanya, well filled with the wind from Krishna's mouth, produced a loud blare.

The two more famous disciples met him, not to lead him, but to be directed by him, to Buddha. He was an ascetic, one of the Jnati clan, and is therefore called Nirgranthajnati. He taught a system of fatalism, condemned the use of clothes, and thought he could subdue all passions by fasting. The king was moved to this by Devadatta.