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However gratefully one may welcome the OBJECTIVE spirit and who has not been sick to death of all subjectivity and its confounded IPSISIMOSITY! in the end, however, one must learn caution even with regard to one's gratitude, and put a stop to the exaggeration with which the unselfing and depersonalizing of the spirit has recently been celebrated, as if it were the goal in itself, as if it were salvation and glorification as is especially accustomed to happen in the pessimist school, which has also in its turn good reasons for paying the highest honours to "disinterested knowledge" The objective man, who no longer curses and scolds like the pessimist, the IDEAL man of learning in whom the scientific instinct blossoms forth fully after a thousand complete and partial failures, is assuredly one of the most costly instruments that exist, but his place is in the hand of one who is more powerful He is only an instrument, we may say, he is a MIRROR he is no "purpose in himself" The objective man is in truth a mirror accustomed to prostration before everything that wants to be known, with such desires only as knowing or "reflecting" implies he waits until something comes, and then expands himself sensitively, so that even the light footsteps and gliding-past of spiritual beings may not be lost on his surface and film Whatever "personality" he still possesses seems to him accidental, arbitrary, or still oftener, disturbing, so much has he come to regard himself as the passage and reflection of outside forms and events He calls up the recollection of "himself" with an effort, and not infrequently wrongly, he readily confounds himself with other persons, he makes mistakes with regard to his own needs, and here only is he unrefined and negligent Perhaps he is troubled about the health, or the pettiness and confined atmosphere of wife and friend, or the lack of companions and society indeed, he sets himself to reflect on his suffering, but in vain!

So long as Mary was a child, her claim upon her mother had to some extent balanced the claims of what many might have thought a devastating and depersonalizing charity. Catharine was a tender though an austere mother; she became and deserved to become the idol of her daughter.

He is still a little shaky on his pins, if he walks far, and the noonday sun makes him dizzy, but his eyes don't look so much like saucers and I haven't heard the trace of a cough from him all to-day. Illness, of course, is not romantic, but it plays its altogether too important part in life, and has to be faced. And there is something so disturbingly immuring and depersonalizing about it!

But, of course, the preacher's main task is to interpret man's moral experience, which drives him out to search for the eternal in the terms of the "other" and redeeming God. We have spoken of the depersonalizing of religion which paganism and humanism alike have brought upon the world.

No such moral catastrophe could have overwhelmed us if we had not for long let the brute lie too near the values and practices of our lives, depersonalizing thus, in politics and industry and morals and religion, our civilization. It all proceeded from the irreligious interpretation of human existence, and the fruits of that interpretation are before us.