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Updated: May 20, 2025


Elis, too, affords many subjects for the intending pantomime: Oenomaus, Myrtilus, Cronus, Zeus, and that first Olympian contest. Arcadia, no less rich in legendary lore, gives him the flight of Daphne, the transformation of Callisto into a bear, the drunken riot of the Centaurs, the birth of Pan, the love of Alpheus, and his submarine wanderings.

The doings of Cronus, and the sufferings which in turn his son inflicted upon him, even if they were true, ought certainly not to be lightly told to young and thoughtless persons; if possible, they had better be buried in silence. Why, yes, said he, those stories are extremely objectionable.

Thus we have seen that the earlier part of the Myth of Cronus is a nature-myth, setting forth the cause of the separation of Heaven and Earth. Star-myths again, are everywhere similar, because men who believed all nature to be animated and personal, accounted for the grouping of constellations in accordance with these crude beliefs.

The glacial age left the boulders on the plain, the savage tribes of long ago left the arrowheads, the period of savage fancy left the story of Cronus and the rites of the fetich-stone. Similar rites are still notoriously practised in the South Sea Islands, in Siberia, in India and Africa and Melanesia, by savages. And by savages similar tales are still told.

Cronus determined to end the embraces of Heaven and Earth. But, while the Maori myth conceives of Heaven and Earth as of two beings which have never been separated before, Hesiod makes Heaven amorously approach his wife from a distance. Then Cronus stretched out his hand, armed with a sickle of iron, or steel, and mutilated Uranus. Thus were Heaven and Earth practically divorced.

'And mighty Cronus swallowed down each of them, each that came to their mother's knees from her holy womb, with this intent, that none other of the proud children of Uranus should hold kingly sway among the Immortals. Cronus showed a ruling father's usual jealousy of his heirs. It was a case of Friedrich Wilhelm and Friedrich.

In the Theogony of Hesiod, Uranus is represented as being the parent of three sons, and the same legend repeated in the story of Cronus portrays him also as a triplicated deity. According to the Peruvian Kosmogony all things sprang from Viracocha who is said to be identical with the Greek Aphrodite. Besides this superior God they venerated a triad which was closely connected with the sun.

On this principle Cronus would be the Night, and so would the wolf in Grimm. For our purposes it is enough that the feat of Cronus is a feat congenial to the savage fancy and repugnant to the civilised Greeks who found themselves in possession of the myth.

Why the name of Cronus should mean 'horned, when he is never represented with horns, it is hard to say. Brown would like to behorn them. Preller illustrates the mutilation of Uranus by the Maori tale of Tutenganahau. The child-swallowing he connects with Punic and Phoenician influence, and Semitic sacrifices of men and children.

The story of Osiris is told in a connected form only by Plutarch, whose narrative has been confirmed and to some extent amplified in modern times by the evidence of the monuments. The Greeks identified his parents with their own deities Cronus and Rhea.

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