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Updated: May 16, 2025
Far, far had the nation of the older Claudii, Fabii, and Cornelii fallen from that proud eminence when, a hundred years before, Polybius, contrasting the Romans with the degenerate Greeks, had exclaimed, "A statesman of Hellas, with ten checking clerks and ten seals, ... cannot keep faith with a single talent; Romans, in their magistracies and embassies, handle great sums of money, and yet from pure respect of oath keep their faith intact."
Agrippina was the daughter of Germanicus, the granddaughter of Drusus, and she had in her veins the blood of the Claudii, with all their pride, their energy, their puritanical, conservative, and aristocratic spirit, and the moment she appeared, all hopes were centered in her.
They were happy they slaves, "speaking tools," and she with the blood of the Claudii and Cornelii in her veins, a patrician among patricians, the niece of a consul-elect, a woman who was the heiress of statesmen and overturners of kingdoms, she was miserable beyond endurance.
He saw that the sporting squires of his party were as much the representatives of ancestral force and quality as in older days were long lines of Claudii and Valerii. His conservative doctrine was a profound instinct, in part political, but in greater part moral.
There were those who missed the pomp of a public funeral, and compared with this the superior honors and magnificence displayed by Augustus in that of Drusus, the father of Germanicus; observing, "that he himself had traveled, in the depth of winter, as far as Ticinus, and, continuing by the corpse, had with it entered the city; around his bier were crowded the images of the Claudii and Julii; he was mourned in the forum; his encomium pronounced on the rostra; all the honors invented by our ancestors, or added by their posterity, were heaped upon him.
Besides, it is well known, that all the Claudii, except Publius Claudius, who, to effect the banishment of Cicero, procured himself to be adopted by a plebeian , and one younger than himself, were always of the patrician party, as well as great sticklers for the honour and power of that order; and so violent and obstinate in their opposition to the plebeians, that not one of them, even in the case of a trial for life by the people, would ever condescend to put on mourning, according to custom, or make any supplication to them for favour; and some of them in their contests, have even proceeded to lay hands on the tribunes of the people.
But Verginius begged them with tears to keep their compassion for him and his daughter, and not to listen to the prayers of the Claudii, who had assumed sovereign power over the plebs, but to the three tribunes, kinsmen of Verginia, who, after being elected to protect the plebeians, were now seeking their protection. This appeal was felt to have more justice in it.
Every day the situation seemed to demand the hand of Tiberius, who, now in the prime of life, was recognized as one of the leading administrators and the first general of the empire. But, for all Livia's insistence, Augustus refused to call Tiberius back into the government. The Julii were masters of the state, and held the Claudii at a distance.
There were those who missed the pomp of a public funeral, and compared with this the superior honours and magnificence bestowed by Augustus on that of Drusus the father of Germanicus; "that he himself had travelled, in the sharpness of winter, as far as Pavia, and thence, continuing by the corpse, had with it entered the city; round his head were placed the images of the Claudii and Julii; he was mourned in the Forum; his encomium pronounced in the Rostras; all sorts of honours, such as were the inventions of our ancestors, or the improvements of their posterity, were heaped upon him.
In one hundred and twelve years fifteen families gave seventy consuls to the State: the Cornelii, fifteen; the Valerii, ten; the Claudii, four; the Æmilii, nine; the Fabii, six; the Manilii, four; the Postumii, two; the Servilii, three; the Sulpicii, six; and also about the same number the following one hundred and fifty years, thereby showing that old families, whether patrician or plebeian, were long kept in sight, and monopolized political power.
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