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For hours they poured in through the wide portals, and once more the gods of the Gentiles were escorted in triumph through the wide thoroughfares of the "City of the Great King." THE King of Judah's treatment of the Chaldean ambassador, in regard to the tribute money, had so exasperated the King of Babylon, that he was determined to chasten his audacity with rigor.

Before him, how serenely slept the starlight on that lovely city! how breathlessly its pillared streets reposed in their security! how softly rippled the dark-green waves beyond! how cloudless spread, aloft and blue, the dreaming Campanian skies! Yet this was the last night for the gay Pompeii! the colony of the hoar Chaldean! the fabled city of Hercules! the delight of the voluptuous Roman!

When he had greeted the prince, with an official mien, the prophet took the seat indicated, and began, "From the Memphis palace of the lord of eternity they have informed me that in recent days the Chaldean high priest Istubar, the court astrologer and counselor of his grace King Assar, has come to Pi-Bast."

"Only consider," continued the Chaldean, "should Assyria begin war with you, she would involve also Babylon, which hates warfare. War will exhaust our wealth and stop the labor of wisdom. Even were ye not defeated your country would be ruined for a long period. Ye would lose not only people, but the fertile soil, which would be buried by sand in the absence of earth-tillers."

"And all this is going on in Pi-Bast here under our eyes, and I do not know of it?" "A priestly secret." "A secret of which all in Memphis are talking! Ha! ha! ha! In the amphitheatre I saw a Chaldean suspended in the air." "I saw him too; but that was a trick, while Mefres wishes to be borne above the earth really on the wings of his devotion." "Unheard-of buffoonery!

We dream that woman shall eat of the tree of knowledge together with man, and that side by side and hand close to hand, through ages of much toil and labour, they shall together raise about them an Eden nobler than any the Chaldean dreamed of; an Eden created by their own labour and made beautiful by their own fellowship.

As reports also came from Dilbat, Kutba, Nippur, and Bursippa, all cities of ancient foundation, the king was probably well acquainted with the general course of events in his empire." From certain passages in the astrological tablets, Thompson draws the interesting conclusion that the Chaldean astronomers were acquainted with some kind of a machine for reckoning time.

"This Harran man is not from Harran at all. He is a Chaldean, and his name is not Phut, but Beroes." "Beroes? Beroes?" repeated Dagon, trying to remember. "I have heard that name in some place." "Thou hast heard it!" repeated Hiram, with contempt. "Beroes is the wisest priest in Babylon, the counselor of Assyrian princes and of the king himself."

"Since thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God, thou shalt be brought down to hell.... Babylon, the glory of kingdoms, the beauty of the Chaldean excellency, shall be as when God overthrew Sodom and Gomorrah.

The Ancient Chaldeans also taught the doctrine of Rebirth. The body of Persian and Chaldean mystics and occultists, known as "the Magi," who were masters of the Hidden Wisdom, held to the doctrine of Reincarnation as one of their fundamental truths.