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Updated: May 24, 2025
The Calvinistic party, waxing stronger in Leyden, although still in a minority, at last resolved upon a strong effort to place the city in the hands of that great representative of Calvinism, the Earl of Leicester.
Yet it would be ridiculous to deny that the aggressive, uncompromising; self-sacrificing, intensely believing, perfectly fearless spirit of Calvinism had been the animating soul, the motive power of the great revolt.
The apotheosis of pagan heroes rested on personal merit alone. No eschatology but that of High Calvinism anticipates, in the unseen world, anything resembling the injustice of a civilisation which, of set purpose, excludes from the only redemption flesh and blood can inherit, that sad rear-guard whose besetting sin is poverty.
Calvinism, that strange fierce creed which Wesley so correctly described as one that gave God the exact functions and attributes of the devil, produced even in Europe a sufficiency of madness and horror; but here was Calvinism cut off from its European roots and from the reaction and influence of Christian civilization.
To this one with their respective parents, came Liddy and Manson. While perhaps not mature enough to understand the wide distinction between Unitarianism and Calvinism, they realized a little of the inexpressible horror of Rev. Mr. Jotham's theories of infant damnation and the like, and were glad to hear no more of them.
If Calvinism were true instead of blasphemous, if God were really the Moloch it represents Him, and if, moreover, Moloch were indifferent as to which of his offspring were cast into the fire, caring only that the prescribed number of victims should be forthcoming in full tale, nothing can be conceived more likely to prove an encouragement to evil-doers, and a terror to them that did well, than observation that well-doing not infrequently led to eternal misery, and evil-doing to eternal bliss.
"If I miss the inspiration of the saints of Calvinism, or of Platonism, or of Buddhism, our times are not up to theirs, or, more truly, have not yet their own legitimate force." So, too, this from "The Preacher": "All civil mankind have agreed in leaving one day for contemplation against six for practice. I hope that day will keep its honor and its use.
Mr. Southey, who has no love for the Calvinists, admits that, if Calvinism had never worn a blacker appearance than in Bunyan's works, it would never have become a term of reproach. In fact, those works of Bunyan with which we are acquainted are by no means more Calvinistic than the articles and homilies of the Church of England.
Children come tumbling into the world like rabbits in a pen, and have to scramble for a living almost as soon and as hard as the rabbits. It is a narrow life they lead, and full of hardships and deprivations, but it has its compensations. Sturdy virtues in sturdy bodies come of it, the sort of virtue made by the straitest Calvinism, and the sort of body made out of oatmeal and milk.
I have found it so myself." Evidently, as she has before said, she was beset behind and before. What was perhaps worst of all, the heavens seemed closed to her. Calvinism was pure agnosticism; and she had been educated a Calvinist. There was no 'imminent God, in all and through all, for Calvinism; that came in with Transcendentalism, a form of thought which never seems to have touched Mrs. Stowe.
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