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Bodo certainly had plenty of feelings, and very strong ones. Or else he wished he were the abbot's huntsman, hunting in the forest; or a monk of St Germain, singing sweetly in the abbey church; or a merchant, taking bales of cloaks and girdles along the high road to Paris; anything, in fact, but a poor ploughman ploughing other people's land.

The gast of Wiso, the gast of Bodo, the gast of Salo, the gast of Wido, who inhabit the places called Salo-Heim, Bodo-Heim, Wiso-Heim and Wido-Heim met during three mahls, carefully discussed and adopted this law. "'Long live he who loves the Franks! May Christ uphold their empire! May Heaven enlighten their chiefs and fill them with grace!

This tree is perhaps the same as the Garo simpak. In the Bhoi and Lynngam houses the swinging shelf for keeping firewood is not to be seen, nor is the latter to be found amongst the submontane Bodo tribes in Assam. Musical Instruments.

It was from this stern and yet kind Church that Bodo got his holidays. For the Church made the pious emperor decree that on Sundays and saints' days no servile or other works should be done. Charlemagne's son repeated his decree in 827.

Sometimes these merchants were Venetians, but more often they were Syrians or crafty Jews, and Bodo and his fellows laughed loudly over the story of how a Jewish merchant had tricked a certain bishop, who craved for all the latest novelties, by stuffing a mouse with spices and offering it for sale to him, saying that 'he had brought this most precious never-before-seen animal from Judea, and refusing to take less than a whole measure of silver for it.

At Bodö we were in sight of the Lofoden Islands, which filled up all the northern and western horizon, rising like blue saw-teeth beyond the broad expanse of the West Fjord, which separates them from the group of the shore islands. The next morning, we threaded a perfect labyrinth of rocks, after passing Grotö, and headed across the fjord, for Balstad, on West-Vaagöe, one of the outer isles.

They were to bring pain and sickness to a cottage down in the swamps, and spread abroad the Finn disease, which was to strike down a young bride at Bodö with consumption. But Jack thought of nothing else night and day but how he could get the better of the Gan-Finn. The lass Seimke wheedled him and wept and begged him, as he valued his life, not to try to get down to his boat again.

Both of these customs are more characteristic of the Bodo tribes of the plains than of the Khasis. There are no special birth customs, as with the Khasis, except that when the umbilical cord falls a fowl is sacrificed, and the child is brought outside the house. Children are named without any special ceremony.

Khasis who inhabit the low country to the north of the district, which is called generally the "Bhoi." The Lynngams are a separate division. They must not be confused with the Dkos or Hanas who are Garos. It must, however, be remembered that the Jinthong, Mynri, and Ryngkhong Sub-divisions of the Bhoi division are not Khasi, but Mikir, i.e. they belong to the Bodo or Bara group.

The day was set for the wedding, and the young prince went home to prepare for the great event. "But he had been gone only a short time when a powerful giant arrived at Brunhilda's home. He came from the far north. His name was Bodo. "He asked for the princess in marriage, but her heart had already been given away.