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Updated: May 24, 2025


"Gentle breeze, that wanderest unseen, And bendest the thistles round Loira of storms, Traveler of the windy glens, Why hast thou left my ear so soon?" While almost all men feel an attraction drawing them to society, few are attracted strongly to Nature. In their reaction to Nature men appear to me for the most part, notwithstanding their arts, lower than the animals.

But another form is nigh at hand, that of red Reynard, who, seated upon his chine at the mouth of his cave, looks very composedly at thee; thou startest, bendest thy bow, thy cross-bow, intending to hit Reynard with the bolt just about the jaw; but the bow breaks, Reynard barks and disappears into his cave, which by thine own account reaches helland then thou ravest at the misfortune of thy bow, and the non-appearance of Morfydd, and abusest Reynard.

But another form is nigh at hand, that of red Reynard, who, seated upon his chine at the mouth of his cave, looks very composedly at thee; thou startest, bendest thy bow, thy cross-bow, intending to hit Reynard with the bolt just about the jaw; but the bow breaks, Reynard barks and disappears into his cave, which by thine own account reaches hell and then thou ravest at the misfortune of thy bow, and the non-appearance of Morfydd, and abusest Reynard.

But another form is nigh at hand, that of red Reynard, who, seated upon his chine at the mouth of his cave, looks very composedly at thee; thou startest, bendest thy bow, thy cross-bow, intending to hit Reynard with the bolt just about the jaw; but the bow breaks, Reynard barks and disappears into his cave, which by thine own account reaches hell and then thou ravest at the misfortune of thy bow, and the non-appearance of Morfydd, and abusest Reynard.

If thou art one who tradeth in both ways: God's now, the devil's then; or if delays Thou mak'st of coming to thy God for life; Or if thy light and lusts are at a strife About who should be master of thy soul, And lovest one, the other dost control; These prophets tell thee can which way thou bendest, On which thou frown'st, to which a hand thou lendest.

If thou art one who tradeth in both ways, God's now, the devil's then; or if delays Thou mak'st of coming to thy God for life; Or if thy light, and lusts are at a strife About who should be master of thy soul, And lovest one, the other dost control; These prophets tell thee can, which way thou bendest, On which thou frown'st, to which a hand thou lendest.

When, at rare intervals, some thought visits one, as perchance he is walking on a railroad, then indeed the cars go by without his hearing them. But soon, by some inexorable law, our life goes by and the cars return. "Gentle breeze, that wanderest unseen, And bendest the thistles round Loira of storms, Traveller of the windy glens, Why hast thou left my ear so soon?"

When, at rare intervals, some thought visits one, as perchance he is walking on a railroad, then indeed the cars go by without his hearing them. But soon, by some inexorable law, our life goes by and the cars return. "Gentle breeze, that wanderest unseen, And bendest the thistles round Loira of storms, Traveller of the windy glens, Why hast thou left my ear so soon?"

Take comfort, O Thinker by the stream! 'T is the river that founded and gave pomp to the city; and, without the discontent, where were progress, what were Man? Take comfort, O THINKER! wherever the stream over which thou bendest, or beside which thou sinkest, weary and desolate, frets the arch that supports thee, never dream that, by destroying the bridge, thou canst silence the moan of the wave!

Take comfort, O Thinker by the stream! 'T is the river that founded and gave pomp to the city; and, without the discontent, where were progress, what were Man? Take comfort, O THINKER! wherever the stream over which thou bendest, or beside which thou sinkest, weary and desolate, frets the arch that supports thee, never dream that, by destroying the bridge, thou canst silence the moan of the wave!

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