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By whatever motive he was prompted, the result was that he refused to accede to the wishes of the Christian King. Peron de Basche so far presumed, no doubt emboldened by this support, as to threaten the Pope with deposition if he persisted in his refusal to obey the King of France.

Basche went into the outward yard; there the catchpole meeting him fell on his marrow-bones, begged of him not to take it ill if he served him with a writ at the suit of the fat prior; and in a pathetic speech let him know that he was a public person, a servant to the monking tribe, apparitor to the abbatial mitre, ready to do as much for him, nay, for the least of his servants, whensoever he would employ and use him.

Basche kindly asked him for a copy of the warrant, which the other had got ready; he then takes witness and a copy of the summons. To the catchpole and his bums he ordered four ducats for civility money. In the meantime all were withdrawn for the farce. So Trudon gave the alarm with his tabor.

The Lord of Basche, said Panurge, was a brave, honest, noble-spirited gentleman, who, at his return from the long war in which the Duke of Ferrara, with the help of the French, bravely defended himself against the fury of Pope Julius the Second, was every day cited, warned, and prosecuted at the suit and for the sport and fancy of the fat prior of St. Louant.

We shall feast like kings anon; here is to be swingeing doings; we have a wedding in the house; here, drink and cheer up; pull away. While these two were at it hand-to-fist, Basche, seeing all his people in the hall in their proper equipage, sends for the vicar.

Thus, friends, said Basche, I foresee that hereafter you will act rarely this tragical farce, since the very first time you have so skilfully hampered, bethwacked, belammed, and bebumped the catchpole. From this day I double your wages. As for you, my dear, said he to his lady, make your gratifications as you please; you are my treasurer, you know.

Quoth Panurge, I know an excellent remedy against this used by the Lord of Basche. What is it? said Pantagruel.

How the ancient custom at nuptials is renewed by the catchpole. The catchpole, having made shift to get down a swingeing sneaker of Breton wine, said to Basche, Pray, sir, what do you mean? You do not give one another the memento of the wedding. By St. Joseph's wooden shoe, all good customs are forgot. We find the form, but the hare is scampered; and the nest, but the birds are flown.

Since he took a pleasure in spending his money partly to vex Basche, partly to see those catchpoles banged, good lusty thumps would have done well on his shaved crown, considering the horrid concussions nowadays among those puny judges. What harm had done those poor devils the catchpoles? This puts me in mind, said Pantagruel, of an ancient Roman named L. Neratius.

How, like Master Francis Villon, the Lord of Basche commended his servants.