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The next message was from Artaxerxes inviting the Greeks to give up their arms; to which they replied that he might come and take them if he could, but if he meant to treat them as friends, they would be no use to him without their arms, if as enemies, they would keep them to defend themselves. Though no formal appointment was made, the Greeks recognised Clearchus as their leader.

It is, no doubt, upon the authority of Ctesias, his favourite guide in matters of oriental history, that Diodorus talks of the Chaldæans. Ctesias may have seen them at Babylon, in the exercise of their functions, in the time of Artaxerxes Mnemon.

To a modern eye, she seems on the decline since Marathon; to a Persian of the time, probably, that failure on the Greek frontier looked a small matter enough. A Pancho Villa to chase; if you failed to catch him, pooh, it was nothing! Xerxes is no Darius, true: Artaxerxes I, no Cyrus, nor nothing like.

When this man had obtained the government over the Persians, the whole nation of the Jews, with their wives and children, were in danger of perishing; the occasion whereof we shall declare in a little time; for it is proper, in the first place, to explain somewhat relating to this king, and how he came to marry a Jewish wife, who was herself of the royal family also, and who is related to have saved our nation; for when Artaxerxes had taken the kingdom, and had set governors over the hundred twenty and seven provinces, from India even unto Ethiopia, in the third year of his reign, he made a costly feast for his friends, and for the nations of Persia, and for their governors, such a one as was proper for a king to make, when he had a mind to make a public demonstration of his riches, and this for a hundred and fourscore days; after which he made a feast for other nations, and for their ambassadors, at Shushan, for seven days.

Prudence as well as glory might have justified a war on the side of Artaxerxes, had his views been confined to the defence or acquisition of a useful frontier. but the ambitious Persian openly avowed a far more extensive design of conquest; and he thought himself able to support his lofty pretensions by the arms of reason as well as by those of power.

When Xenophon arrived at Sardis, Proxenus presented him to Cyrus, who invited him to accompany him on his pretended campaign to Pisidia, and then coaxed him on with the rest into his enterprise against the king Artaxerxes.

He had already two children at his accession, a daughter, Amestris, and a son, Arsaces, who succeeded him as Artaxerxes. His reign, which lasted nineteen years, was a constant scene of insurrections and revolts, some of which were of great importance, since they had permanent and very disastrous consequences.

Moreover, a creature of Artaxerxes III., by the name of Bagoses, became Satrap of Syria, and presumed to appoint as the high-priest at Jerusalem Joshua, another son of Jehoiada, and severely taxed the Jews, and even forced his way into the Holy of Holies, the innermost sanctuary of the Temple, a sacrilege hard to be endured.

On a shining throne, in the midst of a stately pavilion, was seated Artaxerxes, surrounded by the princes of the empire. Near the throne stood Philaemon and Eudora. Artaphernes placed the right hand of the bride within the right hand of the bridegroom, saying, "Philaemon of Athens, I bestow upon thee, Artaminta, my daughter, with my estates in Pasagarda, and five thousand darics as her dowry."

This interval of time was little short of three thousand years; but as to the time from the death of Moses till the reign of Artaxerxes king of Persia, who reigned after Xerxes, the prophets, who were after Moses, wrote down what was done in their times in thirteen books. The remaining four books contain hymns to God, and precepts for the conduct of human life.