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Updated: June 15, 2025


Man's true savior, Lucretius argues, is science, which makes this belief ridiculous by showing clearly that all individual things human beings included are nothing but atomic aggregations, which, having been formed for a moment, dissolve and disappear for ever. How, then, can any avenging God be anything more than the distempered dream of children?

That argues power. Hatred may be promising. The deepest revolutions of minds sometimes begin in hatred. But simply to have left a reader unimprest is in itself a neutral result, from which the inference is doubtful.

And, if religion is such a blessing in the ordinary trials of life, what a soothing balm it is in graver sorrows! From these, woman is by no means exempt; on the contrary, as her susceptibility is great, afflictions press on her with peculiar heaviness. There is sometimes a stillness in her grief which argues only its intensity, and it is this rankling wound which piety alone can heal.

This argues strongly in favour of the existence in every animal of an immaterial principle similar to that which by its excellence and superior endowments places man so much above the animals; yet the principle unquestionably exists, and whether it be called sense, reason, or instinct, it presents in the whole range of organised beings a series of phenomena closely linked together, and upon it are based not only the higher manifestations of the mind, but the very permanence of the specific differences which characterise every organism.

In describing the progress to it we allwhether Indians or Europeansnecessarily use such words as better, higher, happier, but in truth it is not to be expressed in terms of such values. In an interesting sutta a Jain argues that happiness is the goal of life.

It is true that I am now changed; but I have not the consolation to reflect that my change was owing to my fortitude or to my capacity for instruction. Better thoughts grew up in my mind imperceptibly. I cannot but congratulate myself on the change, though, perhaps, it merely argues a fickleness of temper, and a defect of sensibility.

What Goldsmith comically says of himself is very true, he always gets the better when he argues alone; meaning, that he is master of a subject in his study, and can write well upon it; but when he comes into company, grows confused, and unable to talk.

There are no modern precedents for any invasion in the least degree comparable to that of England by Germany. Any such attempt will be a hazardous experiment. But he argues that the advantages of his method outweigh the risks, and that most of the risks themselves would attach equally to any other method. Whatever skill in prediction was used, bad weather might overtake the expedition.

"No good?" demands Autolycus. "No," and disdainfully handing the plate back to the entirely indifferent cook, he proceeds to produce from somewhere about his person a teapot and two tiny eggs. Luncheon is much worse, for the food that appears is so incalculably greasy that it argues a more than bowing acquaintance with native ghee.

If the huge frame of the earth, with all its teeming population and productions, could rise up out of nothing, he argues, and bring itself into being without any cause of its existence, then we could not prove the being of a God. All this is very true. For, as he truly alleges, if one world could thus make itself, so also might another and another, even unto millions of millions.

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