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VIRGIL, Bucolics, viii. 69. This was very clearly seen by the ancients. It could not be put better than by Cicero: "Principio Assyrii, propter planitiem magnitudinemque regionum quas incolebant, cum cælum ex omni parte patens et apertum intuerentur, trajectiones motusque stellarum observaverunt." De Divinatione, i. 1, 2.
Forte talia Sarraceni custodes sepulchre fingentes diuulgauerunt, pro augendo emolumenta tributi, quod inde resultaret, seu oblationum quae dantur. Singulis autem annis in die coenae Domini in Parascheue, et in vigilia Paschae, tribus his diebus manet Tabernaculum hoc apertum continue, et patet omnibus Christianis gentibus accessus, alias vero non per annum sine redditione tributi.
If I can prove that it hath been the universal practice of the Church 'in nudum apertum caput manus imponere', doth it follow that this is essential, and the contrary null? How likewise can it be proved that the imposition of hands in Ordination did not stand on the same ground as the imposition of hands in sickness; that is, the miraculous gifts of the first preachers of the Gospel?
Nam vna habet homines enormis magnitudinis, cum solo in medio frontis oculo, qui absque vllo condimento manducant carnes et pisces. Alia Insula habet homines aspectu deformes, nihil autem colli aut capitis ostendentes, vnde et Acephali nuncupantur: oculos autem habent ante ad scapulas, et in loco pectoris os apertum ad formam ferri, quo nostri caballi fraenantur.
By virtue of the malady that had killed him, of his plethoric habit of body, and of the sweltering August heat, the corpse was decomposing rapidly, so that the face had become almost black and assumed an aspect grotesquely horrible, fully described by Burchard: "Factus est sicut pannus vel morus nigerrimus, livoris totus plenus, nasus plenus, os amplissimum, lingua duplex in ore, que labia tota implebat, os apertum et adeo horribile quod nemo viderit unquam vel esse tale dixerit."
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