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If either party to a marriage dies the other does not remarry for one year. There is no penalty enforced by the group for an earlier marriage, but the custom is firmly fixed. Should the surviving person marry within a year he would die, being killed by an anito whose business it is to punish such sacrilege. The widowed frequently remarry, as there are certain advantages in their married life.

The ancestor worship is as old as history, for the discoverers of the Philippines found it in full bloom, and rightly has Blumentritt characterized Anito worship as the ground form of Philippine religion. He has also furnished numerous examples of Anito cult surviving in Christian communities. Chronology has a good groundwork and it will have to observe every footprint of vanishing creeds.

Though the ancestral anito are religiously bidden to the feast, the people eat it all, no part being sacrificed for these invisible guests. Even the small olla of basi is drunk by the man at the beginning of the meal. The rite of the third day is called "Mang-a-pu'-i." The sementeras of growing palay are visited, and an abundant fruitage asked for.

They closed the old man's eyes, washed his body and on it put the blue burial robe with the white "anito" figures woven in it as a stripe. His hands were laid in his lap. The chair was set close up before the door of the house, with the corpse facing out. Four nights and days it remained there in full sight of those who passed.

She moved to Bontoc with her boy, and then changed his name to Fa-li-kao', her dead father's name. The reason for this last change was because the anito of An-ti'-ko, always in or about Tukukan, could not care for the child in Bontoc, whereas the anito of Fa-li-kao' in Bontoc could do so. The selection of the names of ancestors is shown by the following generations: 1. Mang-i-lot' 2. Cho-kas' 3.

At no time could purposeful exhalations be detected, and no explanation of her feigned vomiting could be gained. It is not improbable that when she bent over the foot she was supposed to be inhaling or swallowing the anito which she later sought to cast from her.

When children marry, the tigyama of the two families unite to form one who thereafter guards the couple. While usually well disposed they are capable of killing those who fail to show them respect, or who violate the rules governing family life. XII. Diwata. A class of numerous spirits who serve Eugpamolak Manobo. XIII. Anito.

All people die at the instance of an anito. There have been, however, three suicides in Bontoc. Many years ago an old man and woman hung themselves in their dwellings because they were old and infirm, and a man from Bitwagan hung himself in the Spanish jail at Bontoc a few years ago. The spirit of the person who dies a so-called natural death is called away by an anito.

A child usually receives its first personal name between the years of 2 and 5. This first name is always that of some dead ancestor, usually only two or three generations past. The reason for this is the belief that the anito of the ancestor cares for and protects its descendants when they are abroad.

The present name of Mang-i-lot' is O-lu-wan'; this is the name of a man at Barlig whose head was the first one taken by Mang-i-lot'. A man may change his name each time he takes a head, though it is not customary to do so more than once or twice. Girls as well as boys may receive during childhood two or three names, that they may receive the protection of an anito.